The ‘Vedic Care’ Retreat in Paraty ~ Brazil

The Yoga & Ayurveda Retreat in English is from Sept 15th to the 22nd and in Portuguese/Spanish, from the 24th of September to Oct 1st

Paraty is a historic town on the Coast of the Rio De Janeiro State in Brazil. The Eco-Village and the Hotel Dharma Shala
are in mountainous jungle.

The Eco-Village has:
Many waterfalls in the mountains, near gorgeous preserved beaches; vegetable gardens, cows, exotic tropical birds, wild bananas, tropical fruit trees, fresh ‘ahimsa milk’ and a beautiful temple.

The Retreat offers:
Vegetarian and Vegan organic meals
Daily hikes to different waterfalls
Bhakti & Asana Yoga classes
Ayurvedic teachings
Shamanic experiences & Guided meditation
Vegetarian & Vegan Cooking classes
Kirtan (spiritual music sessions)
Herbal/Botanical Medicine/Natural healing
‘Cinema and the Psyche’ workshop
Murals and basic painting workshop

We will also have music and other performances during a bonfire on the last night.

Massages, one to one therapy with the Ayurveda, Natural Medicine Doctors and Counselors, day or half-day visits to the historic town and preserved beaches nearby can be arranged but are not included.

ROOMS ~ SEMINARS ~ PRICES

Seven Days and Six Nights
Sept 15th until the 22nd in English
Sept 24th until Oct 1st in Portuguese/Spanish

For Prices, Packages and the booking form to secure your place, please go to www.vediccare.org/packagesprices

Seminars/workshops descriptions are here
The Seminars & Workshops Schedule here

Package prices include all seminars and workshops, its certificates and all meals. Not included: Flights and pickup /drop off at the Rio de Janeiro International Airport.  Pick-ups with our Van (12 persons) cost $60 each way.

HOSTING AND GIVING SEMINARS
GURUDAS: Shamanic experiences & Guided Meditation, We are the Shaman and Introduction to Bhakti Yoga
ARADHANA DEVI DASI: Introduction to Bhakti Yoga ~ Mantra Meditation
CHAITANYA SWARUP DAS: Ayurveda ~ Self Management of Health Seminar. You will learn a mixture of popular interest and advanced Ayurvedic concepts.
Dr. CAROLLE CHAPMAN: The Healing Power of Herbs ~ Our Friends and Supporters in Life, Health and Healing
Brief Introduction of the ancient use of herbs in all cultures to heal, and Introduction to Bhakti Yoga
MATTHEW JOSEPH MORREALE: Cinema and the Psyche workshop.  ‘Cinema and the Psyche’ is an exploring into the nature of cinema, the psyche and how they interrelate.
JODY VAN BRUNT: Asana & Pranayam. “I believe Yoga starts with the breath, if you can breathe you can do Yoga!”
SUE ANN BECK-RYAN: Murals and basic painting workshop
VEGETARIAN & VEGAN COOKING COURSES: Local teacher
KIRTAN: (spiritual music) bhajan leaders from Brazil

WEATHER FACTS
In September the climate is drier and goes from 20 to 28 Celsius
(68 to 82 F)

See the amazing location in this video here.
For further details please visit www.vediccare.org/paraty-retreat

Where is the Love and Trust?

by Aradhana devi dasi

I recently watched the great black and white movie by Frank Capra, ‘It’s a Wonderful Life’ with James Stewart. Frank said that James Stewart’s appeal was that he was unusually usual; we can’t help but love him and the parts he plays.

In this particular movie, James plays an average guy with great aspirations. Unfortunately, he’s unable to achieve what he sets out to, but in the end, he achieves so much more, and is dearly loved and cared for by the community. It’s very inspiriting. Even God has a voice in the movie and is guiding events; such a rarity in movies today. It’s definitely one I’d recommend.

As a filmmaker, I keep up with what’s happening in the film business, and sadly what the industry has mostly been promoting over the last 30 to 40 years is atrocious. My husband (writer/director) and I (actor/producer) are set to make movies that will inspire again, that will empower and enlighten the masses, in the hopes of bringing them close to God; even if it only reminds them that God is something to actually be considered, it will be a success. We’ve created ~ what we hope will become ~ a great film studio, Yoga-Maya Entertainment.

But why do I ask about the Love and Trust?

‘Love and Trust’ is disappearing from our entire society, and not only from society at large, but even in our spiritual communities ‘Love and Trust’ is becoming very rare. In ‘It’s a Wonderful Life’ this ‘Love and Trust’ is real and thrilling.

So what happened to humanity and it’s ‘Love and Trust’?

In my humble opinion, we’ve been bombarded and manipulated by leaders who’ve mostly been trained as lawyers, and whose business thrives by a lack of trust and increased conflict. This, in x trust, and in this way it permeates every culture and society, including the spiritual ones. People are stressed, tired, abused and constantly cheated and cannot therefore trust one another. Without trust, there is no love, and without love, there is no care.

Since the inception of the Vedic Care Charity (www.VedicCare.org) nearly two years ago, the Vaishnava community have been extremely skeptical and some even averse to our Devotee Care endeavor. A few well-wishers and trustees have asked: What is there to be skeptical about? We just want to assist, serve and care for devotees in need, and most importantly, we want to bring back the ‘Love and Trust’ in our hearts and society.

Sadly, and most unfortunately, the VCC is still being challenged today. Serving under these conditions is already hard, before adding the small amount of funds available to lend assistance to all the devotees we know are in need right now; really, it’s not even possible, were it not for the VCC team being full-time volunteers.

The VCC have not only been threatened with unfounded law suits, and been called scammers in online forums, but we’ve received ‘demands’ for open accountability with heavy undertones of accusation. As a charity we comply with all legal requirements, of course, but we’d so much prefer being approached in a more respectable manner; not charged as guilty before even starting.

I was expecting a more personal welcome; somehow, to be given the benefit of the doubt and treated in a caring, more forward thinking way. We never expected being talked to in an incriminatory and threatening way. It’s as if some are just waiting for a little mistake to bring the house down.

On the other hand, when ‘Love and Trust’ is the norm, with all our 1134 ‘likes’ (today) on ‘The Vedic Care’ Facebook page giving a little monthly (sadly not the case at this time), we’d be able to run our website and outreach teams so nicely, giving the reactive and urgent care needed now.

So, we’re left with a few questions still:

Where did the love, care and trust go? How can we relate to one another as spiritual seekers when there’s so much animosity? Have we forgotten that love and trust is actually what makes a community successful? Have we forgotten that love and care is the light that inspires us to truly help one another in times of difficulty?

The Vedic Care Charity will keep going, as we strive to serve Srila Prabhupada and his mission, trusting that we will actually create our VCC model facility; a place to welcome devotees in their later years who are unable to care for themselves. We already have a number of devotees lined up for our model facility in the USA, and we hope to accommodate so many more through the fulfillment of our other wonderful plans.

In closure, I must share our puzzlement, that in almost two years of full-time work, building and promoting the obvious, urgent and real need for care in our society, and that, with high hopes of bringing back the ‘Love and Trust’ the society once had, there have been few sincere inquiries as to the nature of our personal health, spiritual or material needs. Although this is heartbreaking news, we’ll continue, happily and with enthusiasm; confident that Srimati Radharani and Srila Prabhupada will bless us with success in our endevours to manifest this so needed service.

It’s a wonderful life, indeed.

The ‘Vedic Care’ Retreat in Paraty ~ Brazil

THE PARATY RETREAT

We’re now preparing for a Yoga & Ayurveda Retreat, for the second half of September.

Paraty is on the Coast of the Rio de Janeiro State in Brazil. The Eco-Village and the Hotel Dharma Shala are in the Atlantic jungle mountains near it, please watch the video below.

The VCC is a global organization [A 501(c)3 Charity] for providing

ecumenical care through a network of member Eco-villages, temples and farms; giving all those who seek enlightenment and a healthy life style, spiritual, medical and educational services;
a world-wide oasis of love.

We welcome all spiritual seekers, in need or not, to come, associate, live and be treated in an enlivening and nourishing atmosphere; and when the time comes, receive God conscious hospice care for a glorious transition from this life.

HOSTING THE EVENT – TBC

More details coming soon, so stay tuned!

Please watch our Mission & Model Facility promo-video below
Because Bliss is for Everyone

All ‘Vedic Care’ Events are to assist the fundraising of our global endevours and model facility.

The ‘Vedic Care’ ~ An Oasis of Love

The ‘Vedic Care’ Benefit at Tantris, LA -June 3rd, 2017


An artistic and enlivening afternoon, for the benefit of others

Gurudas (Roger Siegel), Aradhana (Ana Lucia Alves) and Russel Simmons will be welcoming all of you at Tantris on June, 3rd 2017 at 2pm for a exotic and colorful festival, a conversation about spirituality today and the need for a strong spiritual community where all souls are valued, welcomed and cared for.

A Vegan Feast, Exotic Yogic Art, Spiritual Sounds (Live Kirtan) with Clytie Lane Nolte, Bhardraj das and Kausaliya devi dasi, Epic Pictures, Epic Pictures, Pure Incense and Spiritual books will be available for your pleasure and enlightenment. Also a non-permanent tattoo (Mehndi – body art) will be offered.

Spiritual Seekers and transcendentalists often find themselves in financial trouble in their later days, mostly due to their lack of interest in materialistic lifestyles. The ‘Vedic Care’ [VCC a 501(c)3 Charity] main mission is to assist these personalities who have dedicated a great part of their lives to the well-being of others, sacrificing finances, family and friends to be of service. In this spirit, we’re creating spiritually enhanced care facilities and communities, were respect, love and trust are primary.

This ‘Vedic Care’ Benefit Event is to assist the fundraising of our global endevours and model facility. Please see our short promo-video here. Further details on our Model facility here.

For tickets please click here.
Or please Donate Today

For more information on the ‘Vedic Care’ activities, please go to www.VedicCare.org. Thank you.

Hosting the Event

Gurudas (Roger Siegel) – VCC Founder and Trustee

Following his heart, Roger protested injustice by joining the civil rights struggle, becoming a staff member of the Northern Student Movement’s Harlem education project. He was beaten and arrested many times for his beliefs.

He was also on the staff of The Henry Street Settlement, and other community centers. He also worked with visually impaired, mentally challenged and homeless populations.

After meeting Swami Bhaktivedanta and becoming his disciple in April, 1967 (now Gurudas) he was appointed president of the London Temple where he became friends with The Beatles, recording then “The Radha Krsna Temple” album with George Harrison; the album went straight onto the top of the charts.

He was later put in charge of the Krishna Balaram Temple project in Vrindavan. Gurudas then befriended the American ambassador, Kenneth Keating, and procured two tons of food for distribution in the Bangladesh refugee camps. This was the start of “Food for Life”.

Many people have expressed their gratitude for how Gurudas has cared for them, and now we are facilitating the Vedic Care Charitable Trust for more structured and stable care. He is also a photographer, professional counselor and certified Hypnotherapist.

www.Gurudas108.com

Aradhana devi dasi (Ana Lucia Alves)
The ‘Vedic Care’ Co-Founder, Trustee & CEO

Ana left Brazil at nineteen to explore the world and seek spiritual enlightenment. As the great granddaughter of a native Brazilian Shaman, she never could accept mainstream spiritual paths that were so limiting to her sensibilities.

She worked for many years as a top model, actress and documentary filmmaker, learned four languages and achieved great material success. While based in Paris, she studied dramatic arts, got married becaming the “Chatelaine de Miolans’, and gave birth to a baby boy, Theo.

Ana first saw the ‘Hare Krishnas’ in Munich in 1988 and years later she was introduced to the yogic philosophy of Krishna consciousness. She finally joined the movement in Manhattan after receiving Srila Prabhupada’s Bhagavad Gita in 2002. She accepted a Guru and became Aradhana devi dasi.

Today, Aradhana runs a film production company with her devotee husband. She is grateful for this opportunity to serve the spiritual community, helping to bring devotees together to create a health system for assisting all Vaishnavas and spiritual seekers in need.

www.ofindigo.com & www.chantingyoga.com

And

Russell Simmons
Founder of Tantris Yoga, Yogi & Entrepreneur

Born in New York City on October 4, 1957, Russell Simmons began promoting New York City musicians in his early 20s. He partnered with Rick Rubin to create Def Jam Records, and signed artists like the Beastie Boys, LL Cool J, Public Enemy and Run-D.M.C. He later sold his stake in Def Jam to Universal Music Group for $100 million. In addition to his music career, Simmons is an enormously successful entrepreneur and philanthropist. Lately Russell founded Trantis Yoga with its first location in Los Angeles.

www.tantris.com

Our Mission an Model Facility promo-video here.

Looking Into Elena’s Eyes

Looking Into Elena’s Eyes
May 1, 2017 | General, Mindful Caregiving, The Guest House
by Celeyce Matthews

“Elena” was very sad that morning. Her enormous watery eyes, framed by lush eyelashes stuck together with tears, stared starkly into mine as she lay sweaty and pale in her bed. I said, “You’re feeling a lot of sadness today Elena?” She responded with a simple, “Yes.” Sitting at her bedside I said, “I see your sadness. You must have a lot to be sad about. I’ve had a lot of sadness too, I understand what it’s like to feel very sad.” She perceptively responded in her slow, soft voice, “I think that in order for you to do this job you would have to understand sadness.” We sat together, our candid eyes meeting in that moment as tears ran down her face.

She continued to gaze into my eyes with the frank, unblinking stare I’ve received from many people as they approach their death in my work as a Certified Nursing Assistant at the Zen Hospice Project’s Guest House in San Francisco. As is my practice is these moments, I relaxed my body and let my heart be in my eyes but without thrusting it upon her, just being with her sadness, and with my own, in gentle presence, caring and connection. Nothing to do, nothing to fix, just being together in reality. This is not easy, not comfortable, yet it is a deeply fulfilling honor, and a kind of relief and form of nourishment to strip away all surface and just be together as human beings alive and real, sitting together on the precipice of living and dying.

Only in her late 50s, Elena was a powerful, complex, beautiful woman. In my months of caring for her, bathing her, feeding her, listening to her, she shared some of her process with me with great articulation, intelligence, frankness, humor, anger, biting sadness, pain and kindness. Her words and her striking eyes shared, with all who cared for her, her raw and remarkable humanity.

One morning, weeks into her time with us, she suddenly awoke with a sense of alarm, startling me and her family in the room. “Where am I?!” she called out, sitting up abruptly, her huge eyes wide open with panic. I told her she was safe in her bed at the Zen Hospice Project’s Guest House. Stricken, she loudly cried, “Am I dying?!” Everyone in the room froze, her words stinging the air. “Well,” I said slowly, “Not right this minute, but yes, your illness is taking you in that direction.” We all stood motionless, holding our breath, as we watched her take in this information. “Oh,” she said simply, and seemed to remember and accept this reality. She relaxed and lay back, and began chatting with her husband.

We repeated this experience several times as her illness progressed and affected her memory. Each time Elena waking with the panic of disorientation and forgetting in her vivid eyes, then acceptance upon being reminded of her condition, and then moving forward with living. It was incredible to watch this process of fear, discovery and acceptance lived over and over again.

One night, late into my nightshift, Elena was struggling to breathe. She was literally drowning in the fluid that had rapidly accumulated in her lungs. Again she stared at me, her eyes wild in terror as she fought to take in air; I held her hand and sat close to her. The nurse had already given her medication to dry up the excessive secretions and calm her yet it hadn’t taken effect yet – there was nothing more we could medically do at that point but wait for the medication to work. Delusional and regressing in the direness of her illness and fear, she weakly grasped at my hand and managed to gurgle wetly: “Mommy don’t leave me!” I could feel my own anguish at her distress fill my heart; it’s horrible to watch someone drowning in their own fluid and to be totally helpless.

I did not turn away. Internally, I acknowledged my own fear and horror, and quieted my body and mind, and moved closer to her, holding us both tenderly in my heart. I told her that I wasn’t going anywhere, that I’d stay right there with her. “You promise Mommy?” “Yes Love, I promise,” I reassured her. I could only be with her, let her know that I care, and that I would not leave her as we waited for the medication to take effect. I stayed with her throughout the night, her eyes clinging desperately to mine, until she finally fell asleep, breathing much more easily.

She died about 30 hours later and again I was with her. Thankfully she was peaceful at the end. In her final minutes, her enormous, expressive eyes were still open, and she continued to move them very slowly, tracking movement around her. She was clearly drifting peacefully away, and yet she was awake and seemed to be aware and observant. Again she stared right into my eyes through her very last quiet breath. It was like I was falling into those fathomless eyes as her life retreated from them to somewhere I could not go, like following a vapor trail that dissolved into nothingness. She was gone; I remained, but touched forever by her eyes, gifted by the openness of her intense and vulnerable humanity.

In life, Elena evinced a close and compassionate understanding of suffering, and a gentle, sometimes sharp, sense of humor and irony. In death, her beautiful face settled into what, to me, looked like a subtle, wry half smile – as if she was saying, “Well, THAT happened.” Witnessing her living, dying and death, Elena showed me a very real process of continually integrating reality as it happened, and facing it head on with kindness, humor and honesty. She was a great teacher that I am profoundly honored to have been with – and I can still see her extraordinary eyes.

Celeyce Matthews is Certified Nursing Assistant at Zen Hospice Project’s Guest House

Part 5 – YOU ARE NOT THIS MIND

We are devotees. We know the philosophy. And we readily repeat it. “You are not this body. You are not this mind.” But one who really understands that “I am not this mind.”, that person is on a liberated platform. On a liberated platform, and qualified to engage in devotional service.

When we say, “qualified to engage in devotional service”, one can say, “Well, I have been doing that for years.” Devotional service. There are so many kinds of devotional service. Building a temple room, cooking for the Deities, distributing the books, keeping accounts, cleaning the temple, polishing the brass, maintaining the vehicles…… there are so many ways. And then of course we have shravanam kirtanam, smaranam vsihnu.

But why did Srila Prabhupada sometimes talk about practicing Krishna consciousness on the mental platform, or about the show bottle? Why did he talk about the rubber –stamp process? What do these things have in common? What they have in common is that they all officially look like devotional service, but the one thing that is missing in all of them is love. It is not that this kind of service is not progressive. Of course it is. But ultimately, Krishna wants our love. Krishna wants our love in the present moment, moment to moment. And when we come to that point, even if only for a moment, it is in that moment that we will sense Krishna’s loving reciprocation. That is a moment of realization. In that moment we have transcended the mental platform.

brahma-bhutah prasannatma
na shocati na kankshati
samah sarveshu bhuteshu
mad-bhaktim labhate param
(Bg 18/54)

brahma-bhutah – being one with the Absolute; prasanna-atma – fully joyful; he never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me.

Krishna consciousness actually begins on the liberated platform. But Krishna consciousness is so nice because in Krishna consciousness, the means and the goal are one and the same. One can be Krishna conscious in a second. Krishna consciousness is simply a matter of understanding and accepting. Krishna consciousness is simple for the simple. These are the words of Srila Prabhupada as he presents the teachings of Lord Caitanya and the disciplic succession.

Krishna tells us in Bhagavad-gita that we should abandon the fruitive demeanor. Don’t be concerned about success or failure, gain and loss, victory and defeat. Why? Because these are all symptoms of a self-centered orientation. The self-centered orientation and the devotional orientation are mutually exclusive. Therefore if we want to love Krishna, we have to abandon our self-centered orientation.

But how to do this? Let’s consider the qualities that Krishna mentions in the brahma-bhuta shloka. It is not that these qualities cause the attainment of pure devotional service. Rather, they are symptomatic. It is simple for the simple. And one can do it in a second. In all of the other branches of yoga, the means and the goal are different. But the aesthetic beauty of Krishna consciousness is that now the means and the goal are one and the same. Therefore one can become Krishna conscious in one second.

So what is the quality of bhakti-yoga that distinguishes it from all other forms of yoga? It is love. It is bhakti. To live in love is a choice. Hankering and lamentation are symptoms of the modes of passion and ignorance. But love leaves hankering and lamentation behind. Just sit with the feeling of love for a moment and notice that hankering and lamentation evaporate. This alone is a profound realization. Therefore in the beginning, bhakti-yoga is about tuning the heart.

Just as one has to tune a stringed instrument, so we have to tune our hearts. We have to tune our hearts and cultivate the ability to live on the love platform. Let us have the wondrous experience that love is self-satisfied. And therefore in one second our hankering and lamentation depart, and our love can flow to Krishna. Our devotion to Krishna is pure, because we are asking neither for relief nor for favors. And in that moment we can sense Krishna’s reciprocation. We can understand that “Krishna loves me.” One can do this today. Or one can wait for 50 years, or 50 births.

We may not be on the platform of raganuga bhakti, but we are experiencing our connection with Krishna. We are connecting with Krishna with love. Bhakti yoga. We are off the mental platform. We will think to ourselves, “Oh, this is so nice.” And we will want more. Srila Prabhupada once said that to me. He did a pantomime of a drug addict shooting up, and he said, “Krishna consciousness is like this.” That was in 1968. Some things take time. The thing about Krishna consciousness is that it’s too simple for most people. They cannot accept that it can be so simple. Srila Prabhupada would say, “Simple for the simple.”

This doesn’t mean that one won’t be forgetful. It doesn’t mean that we won’t become fruitive or frustrated, or impatient, or despondent. But the difference is that having tasted the beauty and simplicity of Krishna consciousness, we have something solid to return to. And every time we tune our hearts and focus our love on Krishna we progressively understand that this is a consistent experience. Krishna consciousness is not just a wonderful philosophy. It actually works. Krishna is just waiting for us to love Him, and immediately He reciprocates with us. It is that simple.

Then gradually we learn to carry this way of being into the arena of our daily activities. And our activities turn into devotional service. Our hankering and lamentation depart. And we realize that “I am not this mind.”

By Ishan das

Love without conditions

In memory of Hadidjah Lamas
Renowned healer & musician – 1932-2016

By Vasanta Dasa – her husband

Hadidjah moved to LA from New York in the mid-1940’s when she was just a teenager. After UCLA she went to work with Hughes Aircraft in their aeronautical engineering dept.

I met Hadidjah in 1978shortly after I moved to California. At the time she had her healing practice set up in her home off Sunset Blvd. She was one of the senior students of Ida Rolf, who developed the style of deep-tissue massage & structural integration known today as “Rolfing”.

$-27-May-Hadidjah-1

In time she became fairly well known. Her clients included Ava Gardener, Angelina Jolie, and John DeLorean. At some point she discovered a unique gift .. and that was to be able to assess a patient’s situation simply by touch. Basically she could touch you, figure out what the problem was, and fix it. No incision. No pain. No muss. No fuss. Usually within an hour session. Her patients would occasionally comment that they felt an electrical sensation from her fingers. Clients traveled from all over the country to see her.

Aside from her practice, Hadidjah was an accomplished musician in piano, recorder, and viola. Her preferred instrument was piano. She kept a Steinway Grand in her study on Bentley Ave. and played it regularly. She was also alert to health matters, ate only organic meals, and read extensively. She adored Nikola Tesla.

When we first met I was living in Palms with the New Age Caucus, an environmental action group formed by Madhudvisa, Dharmadyaksa, Damodara, Bahulasva and myself. As a demonstration project, I engineered and built a solar-assisted electric motorcycle. The solar cells we used were provided by Hadidjah’s [then] husband. This is how we first saw each other.

However, I lost track of Hadidjah when I moved to Hawaii and then later to Alachua, Florida. For over twenty years I did not know where she was or if she knew how to find me.

In 2006 when I planned to return to California, I went online and looked for her. We met again in December, 2006, just before the New Year. We then remained together for the next ten years. We traveled to northern California several times and briefly considered moving to Eureka. Her practice was still active, however, so we remained in west Los Angeles.

We had a lot of contactwith the Los Angeles Krishna Temple in Culver City (aka: New Dwarka). Hadidjah and I went to Govindas hundreds of times and also attended at least three LA Rathayatra festivals in Venice Beach.

At some point her health began to falter. She had an enlarged heart. No big surprise here since she was at least ninety percent heart and served others without question almost to a fault (in other words: people took advantage of her generosity and kindness).

About three years ago Hadidjah had reached a point where she could not really care for herself. She had also stopped eating regularly. After her weight dropped to a certain point we realized that she needed 24 hour care. We then placed her in a series of nursing homes & extended care facilities until we found one closer to us in Santa Monica that we were pleased with.

So this was the state2-Festival-Cow-4 of affairs in about 2014. I had returned to Culver City and bicycling daily to Santa Monica with prasadam, garlands, and recorded music. I probably cycled over 1,500 miles in the years to follow. By Krishna’s grace I was introduced to Gurudas and Aradhana Devi of the Vedic Care Charitable Trust (VCC). This group went way out of their way to support Hadidjah’s care. I cannot say enough good things about the VCC ..these people are first-class.

Without the support of the devotees and my friends I would not have managed to do very well at all during this time. Every day was an effort: get up, cook lunch, go to Santa Monica, and try to return before rush hour traffic. Do this daily no matter what. However, with the kindness and effort of the VCC, I somehow managed. Both Aradhana & Gurudas personally visited with Hadidjah, just two of a handful of devotees to do so.

We decorated her room with LOTS of spiritual paintings and photos, with the goal that no matter where she looked she would see something transcendental.

On December 5, 2016 late in the evening Hadidjah’s heart stopped and she left this world. My trips to Santa Monica came to an end. 12 days later, on December 17, a Memorial Service was held for her in the temple under the guidance of Rabindranatha prabhu. On January 14, Hadidjah’s ashes were placed in the Yamuna River in Vrindavan by local brahmanas & Kriya Shakti devi.

I am blessed that Hadidjah and I were able to spend a little time together in this life. I never met a more qualified and generous soul. You meet someone like this once every two thousand years. Maybe. We never fought or had an argument once in the whole time we were together. And we talked about everything under the sun.

My life has become much simpler now – particularly living in a 70 ft2 cabin out in the country. The loudest noise is an occasional motorcycle going down a highway a few blocks away. Otherwise I just hear bird calls and crickets. Now I am sorting out the ‘remnants’ of the marriage. Most of all this now sits in a storage unit waiting to be sorted out and either kept or discarded.

The key remnant from Hadidjah, of course, lives in my heart. I sincerely hope she is in a better place now. I did all that I could.

Thank you,

Vasanta dasa, ACBSP

#00-1+1+1-0700+Love1ab

For information on the VCC, please visit www.VedicCare.org

The Vedic Care Model Facility

The Vedic Care Mission and Model in Tucson, Arizona

Wisdom of the elders
Energy of the young
As spring and winter dance together
In service and devotion to God

At the Vedic Care Charitable Trust, we are committed to developing a community based in Tuscon, Arizona, to take excellent care of our spiritual elders.

Civilization means caring for our elderly and facilitating service between our elderly and young.

Experience embraces curiosity
A sense of perspective greets adventure
Knowing blends with hope
Patience harmonizes with exploration

Our elders will feel valued and nurtured.
Our younger volunteers will feel empowered with purpose.

Together, in God’s service, we will care for each other, and thereby, develop our devotion.

We have six staff members ready to serve, and four beds to fill already today.

Our California Fundraising Tour begins on March 12th, 2017.
Please follow us on our “CA Tour Diaries” page @www.vediccare.org

The desert southwest (Tucson, Arizona) is the ideal location for VCC senior care, hospice care, permaculture, arts and community building because of the inspiring and world famous landscape, year round warm weather and breathtaking mountain vistas.

437 South Railroad is the ideal setting for the VCC’s launch in the desert southwest. With six beds and six full, private baths and 7,888 square ft, the home has ample space for privacy, a creative space/school, large dining hall, commercial sized kitchen and patio area large enough to host multiple patients, community members or even events. The main home is 100% solar powered.

The property includes a back lot with three separate guest homes, all of which have two bedrooms, one bath and full kitchens. This will be turned into seven-plus beds for Adult Assisted Care. We also have a forty acre farm less then two hours drive from Tucson with plenty of water. Both properties are on the market for a combined total of $1.4M, but the VCC needs only from 30% to 50% of this amount to begin its operations. For the detailed Business Plan (with three year projections) on this operation, please email us at info(at)vediccare.org. Thank you.

Patients, artists, food activists, healers and teachers will work together, building a community where devotees can find peace in their end of life transition, surrounded by caring counselors, Vedic doctors, spiritual artists and musicians.

Teachers will educate on broader global subjects to enrich the lives of the old and young. Spiritually minded food activists can grow and educate the surrounding community on sustainable, organic farming in smaller spaces. And finally, creative artists can inspire with their music, singing, sculpting and canvas work.

Please donate generously.




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GPS for Spiritual Life

R & D, Research and Development is an on-going, ever-accelerating, ever-expanding phenomena on planet earth. The motivation behind this explosion of technology is two-fold. On the one hand there is the desire for control, what is commonly called security; and on the other hand there is the desire for the production of marketable goods and services. All of this on-going frenzy of productivity is driven by the commonly held illusory conception that the maximization of proprietorship and control is the road to a life of fulfillment. And the common man, who buys into this illusion, supports this unsustainable havoc through relentless hand-over-fist consumerism.

According to NCS-R data, 1 in 3 Americans can be diagnosed with a mental disorder. How do we reconcile this widespread blanket of distress with this great tsunami of technological productivity? The answer is that peace is an inside job. As microcosmic units of an infinite reality, we are out of touch, out of alignment. That infinite reality is the ultimate center of ever-expanding concentric circles of harmony and bliss. In a futile attempt to usurp that point of reference with the vanity of self-centered ambition, we fill the pages of history with the proclamation that the entire experiment is an overwhelming failure.

An intelligent person is forced to recollect that an insane asylum or prison facility is not the ideal conception of residential success. It is only the most beleaguered who would broach the proposal that all that is wanting is to improve the conditions of confinement. Such is the mode of thinking of those who strive to enhance the experience of our stay within this realm temporal upheaval. All the great ambassadors have pointed the finger in the same direction: “Let us qualify ourselves for that ultimate discharge, so that once granted, we never again have to take our birth within this unfortunate context, this overwhelming whirlpool of distress.”

Therefore we are called conditioned souls. We are life itself; and there is no death. Just as for light there is no such thing as darkness; but only that light is artificially obstructed. The sun never ceases to shine. But as we are subject to the conditions of planetary revolution, we experience darkness. We are conditioned souls. Our existence is conditional, subject to the conditions of the material nature. Therefore we experience birth. Therefore we experience old age. Therefore we experience disease. And therefore we experience death. We are life itself; and these things are imposed upon us as the substance of a gross dream. We are eternal; and we experience the temporal.

These conditions are enforced. No amount of technological research can surmount this repetitious cycle. We are not placed here for our enjoyment. We are placed here for one purpose alone – our reclamation. And the distress of life is our medicine. How many millions of times we have to return to relive the excruciation of material existence; this is a matter of choice.

Just as the conditions of material life are a securely implemented prescription, so also is the path to the reclamation of our eternal existence, beyond the walls of imposition of the dream of birth and death. The dream is real; but it is temporal, with beginning and end; whereas we are eternal. Therefore we must inquire as to what is wanted from us – so that we may come to know this freedom.

Does not every one of us want to express his or her greatest potential? Does not each of us want the admiration and respect of others? Does not each of us want to dress ourselves, decorate ourselves, with clothing and all manner of certifications, all manner of accomplishments? Does not each of us dream of prestige and glory one way or another, in the form of wealth, strength, beauty, knowledge, fame, and equilibrium? Yes we do, and this is only natural. It is natural because all of these qualities comprise the essence of what we are. We are part and parcel of the greatest unlimited expanse of these attributes; but instead of recognizing them in the fullness of their Source, we have aspired for the position of center stage. And this only, is our disease. Instead of loving the Supreme Unlimited Source of the cornucopia of all existence, we have become tiny ineffectual competitors, each one aspiring to take the throne, to be king for a day.

Therefore our sense of direction needs to be turned round 180 degrees. Simply because we are eternally micro-fragments of the unlimited vastness of spiritual energy, as soon our love begins to flow towards our Source of existence, we will sense that measure of inner fulfillment that is the ever-present urge of the soul. As the hand serves the body, through the mouth, the hand is automatically nourished. As the leaf waters the root of the tree, all the leaves, fruits and flowers – are nourished. This is our relationship with reality. This is our relationship with life. This is what we are here to learn.

We are not here to become number one. We are not here to make this world a better place. We are here to learn about our life of eternal freedom from the conditions of birth and death; and to share this understanding with others. Gradually as we grow in understanding, others will be attracted.

Therefore love of Krishna, love of God is what we have been seeking at every moment of our existence, for nothing else can fill our hearts to overflowing, and nothing else can set us free from the illusion that we are these material bodies. Nothing else can put an end to the cycle of birth and death. Nothing else can earn us our rightful place in Krishna’s eternal realm. The Vedic literatures, unlike any other scriptures, provide us with detailed descriptions of life in that realm, Krishnaloka. They also provide us with detailed descriptions of the nature of our personal relationship with Krishna in that realm. All that is required of us is a desire to hear of these things.

And the process for melting the heart, so that feelings of love for Krishna can begin to surface is the chanting of the Mahamantra, the Hare Krishna mantra:

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

Anyone can practice this chanting. There is no charge. It has been freely distributed to the whole world by Lord Caitanya and his intimate servants. Chant Hare Krishna, and read the books of A.C. Bhaktivedanta Swami Prabhupada, and begin your journey back to the spiritual world, where we can all sing and dance with Krishna.

Do We Really Want An Answer?

Why do people go to Universities? Why do they engage in physical culture, such as yoga, Tai Chi, jogging, make good dietary choices? Why do people enter different fields, take up different professions, take up a trade? Why do people meditate, read self-help books, inquire into the secrets of success? Why do people become involved in political and social movements? The answer to all these questions is simple: People want to be happy and fulfilled. We all want that. That’s why we get up in the morning.

Before making a plan, as to what to do with one’s life, an intelligent person will consider the facts. As long as we are here, in this material realm of existence, all of our attempts at happiness and fulfillment by material means will be frustrated. Even if we were to achieve all our personal goals, the irrevocable process of old age, disease and death will close the account.

To some this will sound like science fiction. But to others this will make perfect sense. The Vedic literature provides us with a surprising revelation. A revelation that no school talks about, no psychiatrist or guidance counselor considers, and no social or political activist thinks about. This material world is not our real home. Somewhere along the line, we made a wrong turn.

In every city there are institutions that house those who cannot interact harmoniously. A special place is constructed to house them, feed them, and care for them. The aspiration is to facilitate their rehabilitation. During their period of confinement, a variety of unpleasant conditions are imposed on them – and they are given time to consider their lot. Welcome to the material dimension! We are here.

In other words, this material creation has been designed so that there will be wars, volcanoes, earthquakes, plagues, tidal waves, ethnic cleansing, racism, social injustice, political exploitation, and the like. All of our history books tell us that this is the nature of life – in this material world. Also, no one gets out alive. And we have to come back. It goes on birth after birth. We’re on a treadmill. The treadmill of birth, old age, disease and death. This is the school of hard knocks. Until we learn – we have to come back. Come back and do it again.

But what exactly comes back? In our western culture, people are comfortable saying, “I have a soul.” But the fact is, “I am a soul”. And, “I have a body”. A temporary material body. Veda tells us, “You are not this body. You are spirit soul. For the soul there is never birth or death. You are an eternal individual spiritual being.” So what comes back? That individual soul comes back, taking one body after another, after another.

This is the process of reincarnation. The eternal individual spirit soul takes birth, again and again, in a material form, a material body made of the elements of mud and water. Physical matter is not conscious. But we are. The consciousness of the soul is induced to identify with the gross body and subtle material mind as the self. Mind is our software; body our hardware. Self realization means to have the direct experience that “I am not this body. I am not this mind.” This is the beginning of freedom.

The material manifestation is an institution manifested for our rehabilitation. Nothing is happening to us; it is happening to the body. But we mistakenly experience this body as “me”. This is the ultimate in hypnotherapy. Spiritual hypnotherapy. This illusory identification with the material body is our therapy. We are eternal. But we are forced to identify with this temporal manifestation of dead matter. It only appears alive as long as we are inside it. It is like a dream; in the sense that it has a beginning and an end. We are eternal, but we are experiencing this dream as reality. But in this case, we are subtle, spiritual energy, and the dream is gross.

For every light bulb that shines in the city, there is a circuit that goes back to the powerhouse. When that circuit is closed, continuous, the bulb is illumined. It shines. When the circuit is open, broken, the bulb has no light to share. The Sanskrit word “yoga” means to link, to connect – to connect with our source, the supreme powerhouse. When the individual soul becomes a yogi, and cultivates reconnection with our source, with God, or Krishna, we become illumined with transcendental knowledge. We become “enlightened”. We have self-realization. We have the direct perception that “I am not this body.” We become filled with a spiritual bliss that transcends all material affliction.

But what is the medium of exchange? It’s not money. It’s not good works, pious activity, good karma. Not asceticism. Not intellectual gymnastics. If we want to engage in this yoga, this reconnection, we have to understand what Krishna wants from us. Most religions cultivate the notion that we can fulfill our material desires by placing our orders with God – the ultimate Amazon.com. Krishna can fulfill our material desires, of course. But if we are intelligent and want to be liberated from this nightmare of repeated birth and death, and return to the spiritual dimension of eternity, we have to understand what Krishna wants from us.

All that Krishna wants is our love. In the spiritual dimension, love is the medium of exchange. It is the current of unconditional love for Krishna, flowing uninterruptedly, from our hearts to Krishna, that frees us from all material hankering and lamentation, and enables us to effortlessly understand that “I am not this material form.”

How to awaken this love? The Vedic literature declares that in this age, the process for awakening our dormant love for God is the chanting of His Holy Name:

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

This mantra is introduced in the Vedic literatures, not just as a mantra, but as the Maha Mantra, the “great mantra” for the awakening of love of God in our hearts. The chanting of this Maha Mantra is the prescribed yoga process for this age. There are so many so-called yogis and so many teachers introducing so many concocted ideas. But the process of chanting Hare Krishna is the only yogic process prescribed by the Vedic literatures for this age. It is free. There is no charge. It can be chanted at any time at any place. The Vedas declare that in this age, God has appeared to us in His form as transcendental sound vibration. And by chanting, one can have the direct experience of the presence of Krishna in the sound of His Holy Name.