YOUR PARTICIPATION IS KEY!
GET IN TOUCH TODAY
YOUR PARTICIPATION IS KEY!
YOUR PARTICIPATION IS KEY!
GET IN TOUCH TODAY
Here an intro to
RECLAIM YOUR MIND!
This is a Video PodCast hosted by ANA LUCIA ALVES (Aradhana dd). She is a TRAILBLAZER/FILM PRODUCER/ACTOR/DOCUMENTARIST/YOGI/MOM
In this Channel, she interviews amazing personalities (famous or not) who are actually making a difference in this world.
EPISODE ONE: A conversation with Eduardo Orozco about the beautiful CINE TRIBE STUDIOS Tulum Venue, his great adventures in Tulum and his dreams.
EPISODE TWO: Kevin Annett on modern Indigenous Genocide, The Republic of Kanata & Great Wisdom.
And remember that we keep going with our wonderful projects (all about it below), so please get involved today!
As you may already know, we now have a fabulous place to build 18 Vastu/Sadhu Huts, with the basic construction costs outlined and team to execute it.
Our first Eco-Village (Eco-Aldea) will be next to
our ‘Yoga Retreat Centre’ & ‘Cine Tribe’. The ‘Vastu & Sadhu Huts’ is a brilliant project for your peace of mind; for staying healthy and for living a truly prosperous life.
The power of Cinema is undeniable and its existence has shaped modern culture; actually causing the loss of so much freedom and important values.
Please join us in reclaiming its power, to do only good with it!
All about ‘Time to Die’ and its first trailer (also above) on its webpage.
Please spread the word. Your participation is key!
And a little about our marketing services.
All about it YMMarketing here!
Please do check it out and consider hiring us. Thanks.
We’re now planning our ‘Chanting Yoga Forest Retreat’ for early Spring 2021.
Because Blissful is Your Nature!
by Maria M. Anderson
The Creator’s extended Eden absences increased.
Man looked up at the Heavens and complained. “You do not love me. You are never around anymore. I do all of the animal-naming myself. I am bored. I am lonely, and by-the-way, I never asked to be made in the first place. What are You going to do about that?”
God chose Archangel Jophiel to mind and mentor the solo garden human, Adam. Besides an honor, Jophiel viewed the Eden provisional placement as a welcome break from his full-time mission, directing fifty-three legions of angels, and assisting Michael with his battle against evil.
Naming animals and Man babysitting, a breeze.
The Creator asked for an update.
Jophiel looked up at the Heavens and complained to God. “Man is no angel. I fear, without your constant presence, love, composure, and example, Adam will remain forever as he is: selfish, childish, and ungrateful.”
The Creator pondered, then replied. “I shall create an animal companion for Adam, to always be with him and reflect My love. This animal’s devotion shall be unconditional. Regardless of how selfish, childish, or ungrateful Adam is, the companion will remain loyal and loving. Because the animal will be a reflection of Me, God, I will name it, dog.”
Dog followed Adam throughout the Garden, ate his scraps, slept by his side. Dog was conscientious and content. Dog nuzzled, played, and wagged its tail often. Adam seemed pleased.
The Creator asked for an update.
Jophiel looked up at the Heavens and complained to God. “Dog is your finest creature. Its kindness and patience, a mirror of You. However, there is a definite disconnect. With dog at his heels, Man has become as bold as bull, as proud as peacock, as lordly as lion, and as cunning as coyote. Adam has learned from dog’s unconditional faithfulness that he is protected and loved, but what Man gravely lacks is humility.”
The Creator sighed, then replied. “I shall create another creature companion that will see Adam for what he truly is. This creature will remind Man of his many shortcomings and weaknesses. When Adam realizes that he is not worthy of pure and unconditional animal love and companionship, he will become humble.”
God created cat.
Cat always remained near, but did not acknowledge or obey Adam. Sometimes cat would purr and accept affection, other times Man’s gentle touch would be met with a hiss or a sharp claw. When Adam gazed into cat’s penetrating peridot eyes, he was reminded that Man was not, and never will be, Who Am.
In time, Adam learned humility.
God was pleased. Jophiel was pleased. Dog was pleased.
Cat did not care.
About Maria here.
On the ENVIRONMENT, By Rohini Walker
The last few decades have seen a slow yet steady rise in the awareness and practice of permaculture in conservation and environmental communities. This growing understanding is both heartening and deeply necessary. It also gives rise to occasional pauses to take a closer look at what the term permaculture implies and means, and its true origins. In particular, this examination compels us to look at how permaculture, like much other wisdom deriving from pre-industrial, non-hierarchical, collaboration with land and nature, is at risk of being appropriated and colonized. The resulting reductionist approach seeks to create homogenizing formulas to work in harmony with the environment, a hallmark of mainstream western scientific materialism. This is anathema to what was originally — and still is — an indigenous science of working in partnership and reciprocity with the land and cycles of nature.
The term permaculture — a fusion of “permanent” and “agriculture” — was first coined in the 1970s by two Australians, David Holmgren, and Bill Mollison. Both were academics in Tasmania. Holmgren was at the time a graduate student studying environmental design at the Tasmanian College of Advanced Education, and Mollison — also dubbed the “father of permaculture” — was a senior lecturer in environmental psychology at the University of Tasmania. The foundations of permaculture rest on two concepts: an understanding and acceptance of the diversity of whole systems, as opposed to the soil-degrading effects of industrial monoculture; and on the relational, slow-yet-dynamic practice of observing the land, and its many complex ecosystems.
That permaculture arose as a vital response to the dangerous environmental and human degradation of industrialization, and its toxic farming and agricultural practices is undeniable. Its philosophy is based on the common-sense truth that the human race cannot survive in any measure of health if the Earth is being poisoned. We are at a point in our evolution where anything less than an applied understanding of this idea spells disaster to our survival. In all of this, the propagation of permaculture is crucial.
What is at issue here is the importance of recognizing that permaculture’s roots lie firmly and deeply in the ancient, fertile, organic soil of indigenous science. To overlook and ignore that is to leave permaculture at the mercy of the dogmas of mainstream science, and the latter’s view of the manifold, complex systems in nature as nothing more than resources to be exploited. From this vantage point, humans control, degrade and exploit the land to become obedient, consummate consumers; and the indigenous science of cultivating a reciprocal, regenerative relationship with the Earth, in which the human acknowledges her innate connection to Earth, is dismissed as “unscientific” and empirically unsound.
Without actively anchoring itself to the wisdom of indigenous science, permaculture is rudderless and vulnerable to invasion by the parasite that only feeds off its host, without giving anything back, ultimately destroying both.
Indeed, Mollison attributed much of what he came to create as “permaculture” to what he learned from the Aboriginals in Tasmania, and other Indigenous people around the world.
Permaculture is fundamentally then, an indigenous science. Its framework is a design system that incorporates core principles and practices from indigenous knowledge around the world, assimilating it with sustainable new technology that is making strides towards harmonizing this traditional wisdom with pioneering modern quantum science. As such, it can restore valuable ancient knowledge, while steering our industrialized society towards a more viable future based on regeneration and reciprocity.
In California, the Chumash, Yurok, Karuk, Hupa, and Miwok tribes have, for over 13,000 years, practiced and handed down the tradition of prescribed burning as a way of tending the land. As people Indigenous to California, and as guardians of Native wisdom whose cultural foundations rest on a reciprocal, reverential, subject-subject interaction with nature, the practice of prescribed burning sees fire as a necessary medicine for the land. For millennia, this method of small-scale, skillfully managed, intentional burning of dead or dying underbrush has been a way of regenerating the land, and significantly decreasing the risk of catastrophic, out-of-control, large-scale wildfires.
Given the devastation caused by wildfires in recent years, a result of climate change and rising temperatures, the art of prescribed burning is something that is finally being looked at by state fire officials and environmental agencies as a viable means of minimizing the risk of wildfires. Tribes are now working together to revive this ancient and practical wisdom of fire as preventative, restorative medicine through the Indigenous Peoples Burning Network. Crucially, state governing bodies are now beginning to work with tribes and their tradition of prescribed burning as a time-tested way of reducing the conditions that cause wildfires in our current, climate-sensitive age.
This restoration of Native wisdom is critical at this time because we are all indigenous to somewhere. There is as much to be gleaned from pre-Christian, pre-industrialized, indigenous old European culture and wisdom as there is from our more current understanding of what being native is. These traditional societies also operated within an Earth-focused, reciprocal, relational paradigm and were decimated through the terror of widespread witch trials and burnings. They also became colonized by the belief that man is here to exercise dominion over land and sea. These old, indigenous, pagan ways became marginalized at best, literally demonized at worst. What did survive we displaced to the fringes of society, viewed by mainstream science and “sensible” society as esoteric, crackpot nonsense — Fait accompli.
Permaculture’s ability to re-indigenize Caucasian people, to reconnect them with their indigenous wisdom traditions of working in partnership with the land, has the potential to stem the tide of the, frankly, crackpot notions of the colonial mindset. These notions are summed up succinctly in the unabridged subtitle of Charles Darwin’s landmark “Origin of Species,” which is: “By Means of Natural Selection or the Preservation of Favoured Races in the Struggle for Life.” There is nothing that comes close to resembling “natural” about this type of “selection.” That this book is the cornerstone of what has been accepted science for almost 200 years, also coinciding with the Industrial Revolution, has alarming and multiple layers of significance. For this piece, however, our focus is on the importance of recognizing the core truth that permaculture is an indigenous science.
Why is this important? As a philosophy, practice, and movement, permaculture is gaining much support and momentum across the world. Inevitably, the reductionism of mainstream science and its focus on relentless hyper-productivity, are making insidious advances towards permaculture. This rise in awareness is a bid to dominate and reduce to formulas a system rooted firmly in the cultivation of a dynamic, reciprocal relationship between the human and the Earth, both as subjects. As with any relationship, this takes patience. Permaculture can thrive under the pioneering auspices of new quantum science and technology that is discovering that what the ancients knew to be true is also empirically verifiable. The findings of this new science accept the wisdom of indigenous science — and permaculture as a product of it.
As Bill Mollison, the “father of permaculture” so articulately put it:
“Each such cycle is a unique event; diet, choice, selection, season, weather, digestion, decomposition and regeneration differ each time it happens. Thus, it is the number of such cycles, great and small, that decide the potential for diversity. We should feel ourselves privileged to be part of such eternal renewal. Just by living we have achieved immortality — as grass, grasshoppers, gulls, geese and other people. We are of the diversity we experience in every real sense.
“If, as physical scientists assure us, we all contain a few molecules of Einstein, and if the atomic particles of our physical body reach to the outermost bounds of the universe, then we are all de facto components of all things. There is nowhere left for us to go if we are already everywhere, and this is, in truth, all we will ever have or need. If we love ourselves at all, we should respect all things equally, and not claim any superiority over what are, in effect, our other parts. Is the hand superior to the eye? The bishop to the goose? The son to the mother?…
“Stupidity is an attempt to iron out all differences, and not to use them or value them creatively.”
We must safeguard the permaculture movement against colonizing influences that seek to reduce it to a system of sterile formulas if we want it to remain a powerful agent of healing for the Earth — and for us. It has to be seen for what it is: an indigenous science.
“Every individual in the world, regardless of cultural background or race, has an indigenous soul struggling to survive in an increasingly hostile environment created by that individual’s mind. A modern person’s body has become a battleground between the rationalist mind — which subscribes to the values of the machine age — and the native soul. This battle is the cause of a great deal of spiritual and physical illness.”
The relatively new science of quantum physics is discovering what indigenous science has known for millennia: we live in a world where all matter is sentient, a subject-subject stance. This traditional knowledge is very much at odds with the fictions of the lifeless, mechanical “objective” world over which humans ruthlessly rule that has been the prevailing dogma of mainstream science. Permaculture can remain immune to the parasitic disease if colonialism of its origins are grounded in indigenous science, and with this new science as its companion and benefactor. It can be a powerful movement of authentic and radical change that it has the potential to be.
“Permaculture’s focus on symbiotic relationships is informed by the concept of ayni, a Quechua and Aymara word for sacred reciprocity, an ethic shared by many traditional cultures and sometimes translated as ‘today for you, tomorrow for me.’ If the permaculture movement can successfully integrate and spread indigenous science in a way that truly benefits both traditional and modern cultures, perhaps this exchange — this sacred reciprocity — has the power to help guide the future of the planet.” – cultureofpermaculture.org
Indigenous science is unequivocally a science, and the system of permaculture is a recent offspring. A dismissal of it as such is a telltale sign and symptom of the colonizer and its unnatural selections.
ABOUT THE AUTHOR:
Rohini Walker is a writer, editor and nature enthusiast. She lives in Joshua Tree, CA and is the co-founder of Luna Arcana, a desert-focused arts & literary print publication.
This article was originally published in support of Tending Nature, a KCET program exploring how traditional practices can inspire a new generation to find a balance between humans and nature.
Story by Maria M. Anderson
Gilfre paused the plow, granting his aged dappled beast invite to nibble the few early sprigs of green, poking through the departed winter’s fallow soil. It was not fatigue, but curiosity that prompted the farmer’s attention elsewhere, to the adjacent road, whereupon a team of black horned goats pulled a gilded wagon. Alone, managing the reins, appeared to be a crimson-robed king, of sorts, his hands gnarled, jeweled wooden crown worn upside-down.
“Stranger!” called Gilfre. “A foreign sight to behold, insooth!” The farmer’s hearty amusement chuckle short-lived, extinguished by sudden stench of brimstone, arrived in a hot whirl of grey smoke. The stranger now stood beside the startled farmer, and his even more terrified horse, that in a frenzied instant managed to release from its yolk and hasten home, towards the barn.
“A gallant steed,” commented the Stranger.
“In a day long passed, perhaps,” replied the farmer, whilst exchanging fear for marvel, at the speed of his spooked beast, fast fading from view.
“Perception determines value,” said the Stranger.
Every hair on Gilfre’s body prickled in foreboding, yet his curiosity was piqued by what he could not comprehend. “I am a simple farmer.”
The Stranger smiled and removed a rolled document from beneath his red robe. “Riches await. May we strike a deal?”
Finger-prick sangre signature, in exchange, the Stranger’s promissory note. Gilfre sold his soul and his horse to the faux king, for a magnificent sum, twenty pieces of gold, secured by indiscernible verbiage, pre-penned on parchment paper. At the Stranger’s instruction, as noted in the agreement, the farmer was required to immediately buy back his plow horse, and return the afore signed note, promising twenty pieces of gold, plus two additional silver coins, as interest. Silver coins, Gilfre’s sole life savings, that he was required to retrieve (much to his wife’s angry dismay) from a hidden box beneath the cottage hearth, and present in tangible actuality, to the open-handed Stranger.
Transaction complete, with verifiable receipt.
Gilfre could now tout his plow horse, to the entire village, as a fine equine specimen, one that he had purchased for twenty pieces of gold, plus two silver coins.
A stud craze ensued. Every townsperson, from near and far, who wished to capitalize on Gilfre’s invested fortune, brought broodmare, along with gold and silver payment, hoping to breed offspring of equal or greater value.
In the name of conspicuous consumption, Gilfre’s wife forgave her husband for what she’d deemed foolish. Every coin earned by the procreating plow horse, two coins were spent by his jubilant spendthrift masters. Until the old plow horse died of pleasure, leaving Gilfre and his wife with numerous debts, and no means of repayment.
Desperate not to lose his only remaining asset, his land, Gilfre called upon the faux king for advice and assistance.
The Stranger produced a second binding document, one that required the farmer’s wife to sangre sign, before financial remedy could be divulged. She pricked and penned without inquiry or hesitation.
“Very well,” said the Stranger. “I will purchase your land.” He removed a tin coin from his robe pocket and handed it to Gilfre.
“This pittance would not garner a loaf of bread from the baker, let alone the land on which the wheat was grown!” Gilfre attempted to return the coin to the Stranger. “Do you think me a simpleton?”
“Who sought my assistance?” asked the Stranger. “Go forth and inform farmers the value of their land, and my offer to purchase it before prices fall lower. Each secured parcel purchase, I will reward you with a piece of silver as commission.”
The farmer’s wife pulled her husband aside. “A fair compensation, one that will pay our debts and provide means to repurchase our land.”
Gilfre’s past financial success, as master of a valuable plow horse stud, gave credence to his dire alarm: Sell your land before it is too late. Frightened farmers lined up to trade their properties for coins. The Stranger, in self-pronounced charity, offered consolation to dismal market values. Since most lands had been owned and worked by families for generations, the farmers could continue to plant and harvest on their former plots, in exchange for providing a portion of crop proceeds to the Stranger. All agreed.
Gilfre and his wife once again became rich, on commission silver. Rather than squandering as before, they paid creditors and saved half of the remaining silver coins; the other half were presented to the Stranger. “I come in good faith to repurchase my land,” announced the former farmer. “Offering the amount paid, plus fair profit, to give thanks for your prior assistance and generosity.”
“That land has increased in value, tenfold.” The Stranger laughed and tossed Gilfre back his bag of silver. “A barrel of gold would not suffice for property as precious as that which you once owned.”
Word of increased property values spread like fire throughout the village. The few farmers who had not sold for a pittance were tempted to finally forgo their lands for hefty profits, paid by other foreign investors, procured by the Stranger. Most of whom paid low-wage imported crews to manage, plant, and harvest the lands. Farmers who had sold cheap, rightly feared the Stranger would increase crop proceed amounts.
Amounts soon doubled, then tripled.
To make up for the deficit, farmers inflated the price of their crops sold to merchants, and decreased the wages paid to local hired laborers. The village bakery was the first business to close. Gypsies replaced local workers, who departed town to seek better compensation, elsewhere. Children of age fled family farms for big cities, without intention of returning. Those without means entered servitude. Instead of land and toil, the generation with means, inherited or borrowed, sought ideas and progress. Skills and traditions were deemed useless by scholars who lectured about knowledge in brick and mortar institutions, created and financed by the Stranger, for profit.
The village and surrounding farms fell into abject ruin. Consumption, crime, and poverty plagued the few who remained. Still, the Stranger grew richer, claiming for his own the deserted decay, and mortgaging it to a new crop of eager speculators, who also signed sangre on the dotted line.
Years passed. Nothing remained of the village, not even its name. Gilfre’s former way of life had become an industry, owned not by many, but by a select few. Gilfre blamed himself. On his deathbed, the old farmer pleaded for his wife to summon the Stranger, one final time.
“Please, tell a dying man who you are,” implored the farmer, fast fading. “You wear a misplaced crown, but are more cunning and powerful than any king.”
“True. I own what remains of you, and many others, for eternity,” the Stranger replied. He bent down and whispered into Gilfre’s ear. “Call me, The Banker.”
Why? Because apparently all ladies are still only their bodies.
Dear Kind Souls and Wonderful Vaishnavas.
Dandavat pranams. Jaya Gauranga!
By a great blessing, I have been exposed to sweet Krsna (God) and ISKCON (International Society for Krishna Consciousness) since 2002; so today, at the beginning of 2020, it’s been 18 years.
With all this time, it could be (and maybe should be) expected that I am now mature in the art of philosophy and versed in spiritual etiquette. Therefore, I also expect the same from others that have been within the culture and society of Krishna consciousness for this long, or much longer. I know many who were born into this beautiful culture, and yet, unfortunately, their immaturity is quite prominent; and often hypocritical in regards to Vaishnava etiquette. Many times it is like a one way road, where you’re expected to conduct yourself with perfect etiquette, while the one in front of you is not. This has left me stupefied every time.
No need to say, I’ll likely be criticized for speaking of this unacceptable trend; often, you’re an offender for noticing and speaking up about anomalies in the behavior of ‘spiritual’ people.
Over the years, much criticism has been given in regards to my frankness (trying to keep things real) and upfront ways; way too often in fact. So much so, that I’m quite infamous (especially in the UK Yatra). Many today seem to enjoy saying that I am ‘very offensive’. Others, that know me well, will say that it’s mostly because of my constant refusal to just ‘go along’ with absorbing so many irregularities and unacceptable behaviors; especially from Men.
Why specially from men?
First, I would like to acknowledge and express my appreciation for men of steady and great character, as this does not apply to them; and most ladies, because ladies are more straightforward with me; they simply like me or dislike me – usually strongly – and that is just fine. With ladies, once the relationship is established, we then get closer or just move on. But with men it has been quite a different story.
For a start, Vaishanva men (or so they think) are constantly attempting to contact me on facebook, to be their ‘friend’. Many times getting very upset if their intentions are questioned, or when I mention my husband; which they should already know, being that my status says: MARRIED!
When they try to engage me in conversation – if not for a specific service or question – it more often then not, goes like this:
Devotee Man: Hare Krsna Mataji…
Me: Hare Krsna prabhu, How can we serve you?
Devotee Man: Where are you? or …. Where do you live?
Me: How can my husband serve you?
It usually stops there, but if the conversation continues a little further, there are usually two outcomes:
1) They get insulted and try to shame me, sometimes even insulting me for asking what it is that they want, or
2) They just get upset, insult me and go away.
I have roughly three men per day (friend of a friend, or a complete stranger from within the devotee community) asking to connect on FB, most strangers are declined, of course. Only once in a blue moon will a lady seek my attention, and when they do, I am so very glad.
Secondly, after I meet an aspiring devotee in a male body, in person at a temple, an event or kirtan, or even online, more often then not – and especially if they are a little older – there is quickly, a clear undermining of my capacities. This is followed, way too soon, with the preaching of personal philosophy with a hard and clear attempt to control who I am, what I do and how; as if my prana (life force) is now theirs to control, to use to their advantage, rather than mine to use in the mission of spiritualizing the whole planet.
In the event we do begin serving together in some way (apart from a very few cases up to today), a very clear competition is soon established, usually ending badly. Because, when it comes to articulating reason, common sense and expressing their clear capacity to prove themselves worthy of either being followed and/or adored (as some work so hard to do) they fall short, and are at a loss. The only thing for them after that is to engage in a ‘correcting Aradhana campaign’. (Some women have also tried this, but again, it is rare.)
What most are not considering is a bigger and more complicated problem. Our spiritual intelligence is granted by Krsna Himself, and only because of our sincere love, dedication and honesty. This intuitive knowledge facilitates the complete understanding of anyone’s ‘hidden agenda’, and that has been priceless.
Most of the time, in this material world, when someone sees the great potential of another – especially if there is a ‘seniority complex’ – there is an absolute and pointed desire to conquer; the urge to control and utilize others’ amazing energy, only to achieve one’s own desires, being whatever they are. And when this ‘how to control others’ is thought out and strategized, it’s commonly done while fully disregarding any of the spiritual etiquette instilled in us by Srila Prabhupada. So, depending on the sincerity level, which may be low in many cases, defeating a soul in a ‘female body’ becomes more important than the service.
Srila Prabhupada explained many times this important fact, that must be understood: we’re all gurus (with different levels of knowledge, of course) and bodily designations are to be disregarded.
“We are not this body” is indeed the very first lesson.
This being so, why is it that I have been reminded again and again that I am a ‘female’, especially when it comes to ISKCON’S authorities; big and small alike. It has been the case that when positions of responsibility are sought (by me, or other ladies), bodily designation remarks are there every time. Even if just to avoid the consideration of a ‘woman’ filling such positions.
Most positions of authority, and 95% of the time, have been given openly and irresponsibly to men demonstrating a pronounced lack of: spiritual (or even mundane) etiquette, Krsna consciousness, and even a basic understanding of the true value of all souls. Just see what is actually being done to the Hare Krsna movement today!
Hindu Temples everywhere? Unimportant and irrelevant rituals, such as burning Ravana outside a temple? Is that really the goal?
My deepest concern is that for so long now, this distasteful approach has become quite clear. Where do I send sincere souls to enjoy Krsna’s presence in a temple, where nobody will prey upon them!
And these prominent issues are not only noticed by me – of course – but by so many that love Srila Prabhupada and his lovely temples (as they were), who also face the same predicament. Today, it’s very difficult to have authentic transcendental interactions with others; so many are not even nice people. It’s my feeling that this is due to a lack of proper Vaishnava etiquette and a minimum level of sincerity.
Certainly I have here only touched the tip of this iceberg so it may be that this will become a series of short articles, because this is a serious matter that needs expression.
I feel strongly that the younger generation needs guidance, and as they much prefer short and pointed information, here we are; simple, and without a great need for dropping slokas or long convoluted exposés. It is about loving God (Krsna) and His creation which includes every amazing living entity in this realm and beyond. Simple really! Right?
The Vedic Times is here to stay, and we remain keen to serve true Vaishnavas, spiritual seekers and all darling souls. We do prefer the ones that are willing to stay level headed, kind and reasonable, regarding all matters; of course!
To be continued…
Our very first HEALING ARTS program is our FEMALE ARTISANS group ~ in Vrindavan, India
This caring project is to assist ‘low to no income’ and/or unprotected ladies so they become more able to take care of themselves, family and their children.
As Subhadradryia dd isn’t currently in Vrindavan, Mrs. Sudha Pandey is kindly taking care of everything and teaching the ladies the art of sewing. The ladies are happily learning and producing.
Please contact us here if any inquiries.
We’re at still specifically fundraising to buy materials and more sewing machines for them. The price for one good machine is of approximately US$100.
Please give generously. Thank you.
These Artisans to be ladies are mostly married women who come from a poor financial background. Most of them work as farm labours – they help with work on other people’s agricultural land, earning about USD 2 per day.
Education: 90% of these ladies have not studied beyond grade 4 in school. 5 % have studied up to grade 8.4 % ladies have studied up to grade 5.
Less than 1 % have completed high school.
The main needs of these ladies:
* Financial stability and improvement in their living standards.
* Medical services ( as there is no hospital in their vicinity – the nearest being 20 kms away)
* A School in their village.
* Better Employment opportunities for women.
These are women staying in villages which are about 5-7 kms away from the beautiful and deeply spiritual Vrindavan town.
All products manufactured by our artisan ladies will be sold in Vrindavan and on our online shop (coming soon). The profits are directly and solely used for their proper housing and livelihood.
Or if you’re inclined to donate any materials please contact us!
To give today please click the button below. Thank you!
Please consider ticking the ‘make this a monthly donation’ box as our efforts will be on-going. Also let us know if you wish to receive our newsletter.
This program was started by Subhadradryia personally. She is a qualified Palliative Doctor and the widowed mother of a lovely girl.
The Vedic Times Org’s mission is to empower and enlighten all spiritual seekers to become stronger and holistically independent.
One of its projects include our SADHU & VASTU HUTS.
We look forward to developing these in different locations on the planet because this will assist the healthy growth of our beautiful ‘spiritual community’.
1. Holistic Education, free and paid, including spiritual education.
2. Preventive Health Care education (also helps removing drugs, alcohol, etc).
3. Micro-Farming – Permaculture – Education (free and paid for).
4. Production of other “organic products” e.g. honey, dry fruits and flowers.
5. A community where neighbors understand and care for one another.
With Vegetable and Flower Gardens in the center
Vedic Times Hut I
Vedic Times Hut II
A PodCast by Matt Morreale
Matthew was born in Mississippi and raised in England. He spent many years living and traveling in Europe, soaking up the culture, playing music and writing poetry. Then, with the gravitational pull of a black hole, cinema devoured him.
His podcast is a vehicle for sharing his process and realizations about cinema, the filmmaker and the audience; and their effect on each other.
‘Cinema and the Psyche’ is a podcast for exploring the nature of the cinematic art form, the artist and audience, and the way they all interrelate. The focus will be on cinema as it appears in our multiplexes and independent cinemas.
I value the individual and the authentic artistic process as the means for achieving true cinema. Therefore, I’m less concerned with established ideas, academic outlooks and the views of current (non-filmmaking) ‘experts’.
We’ll be concerned with those great filmmakers throughout history who defined the medium, but most of all, with my own understandings and realizations; ever searching for what mainstream cinema can be.
I hope you’ll join me on this journey into the depths of cinema. I won’t always have the ‘right’ opinion or view, but it will be a genuine, individualist approach to discovering the depth of cinema, the psyche and their interrelation.
I expect to be posting at least one 20-30 minute episode each week. But, let’s see, as it is with all intuitional based works, anything can happen!
Lastly, the folks over at Patreon.com have created something wonderful. In their own words: “Patreon’s mission? Oh, nothing short of helping every creator in the world achieve sustainable income. We’re making this happen by building the best platform for creators to make money, run their creative businesses, and connect with the fans who matter most.”
So, go check out my Patreon page, and if you’re inspired by the podcast, or even want to become part of our core endeavor – making movies at www.yogamayafilms.com – give something monthly. All the details are over there, at www.patreon.com/cinema_podcast. Thanks for tuning in!
Episode One: Methodology for Understanding the Nature of Cinema
The Vedic Times Org’s mission is to further empower and enlighten all spiritual seekers to become stronger and holistically independent.
We’re manifesting revolutionary, caring and self-sustainable projects developed from 2015 to 2019 by Ana Lucia Alves (aka Aradhana dd), after she co-founded and successfully ran a beautiful Charity.
The Healing Arts ~ Starting with our Female Artisans, Ganga Boutique and our YME movies (motion pictures to benefit all)
Vastu & Sadhu Huts ~ For your healthy retirement
Self Sustainable Eco-Villages ~ For healthy and independent living
Holistic Clinics ~ For you (the soul), your body and mind
Retreats Centers ~ To give knowledge & preventive medicine
In our Eco-Village Projects, funding can also be generated from our Holistic treatments, Educational efforts and our cottage industries ~ our Vastu & Sadhu Huts ~ and from its organic farming, honey sales, khaki cloth spinning, and all artistic crafts.
Barter and exchanged services is also a paradigm of service we wish to exemplify. The residential village will be a vibrant place where events, workshops, vibrational and holistic medicines, support groups, healing arts, and films with Yoga Maya Entertainment will be a mainstay.
We look forward to developing these projects in different locations because this will assist the healthy growth of our wonderful ‘Spiritual Community’.
1. We aim to create employment to build, secure and maintain each community.
2. In each location, to have a VEDIC TIMES holistic clinic with first class treatments, free for local ‘spiritual seekers’ and paid for everyone else.
3. Self Sustainable Eco-Villages & retirement for spiritual seekers with our beautiful SADHU & VASTU HUTS. This means income during its production and more employment for our ‘spiritual community’, because these ‘first class, healthy little homes’ will also be produced for selling outside.
4. Out-Reach services (free and paid aid for the local population).
5. Holistic Education, free and paid, including spiritual education.
6. Preventive Health Care education (removing drugs, alcohol, etc).
7. Micro-Farming – Permaculture – Education (free and paid for).
8. Production of other “organic products” e.g. honey, dry fruits and flowers. And production of Art.
9. Hospice Services (employment for carers, nurses, doctors, etc).
Making movies with Yoga~Maya Entertainment (YME).
As physicists try to uncover the base structure of matter, Yoga-Maya is working to uncover the profound psychological nature of cinema.
Historically, ’emerging’ technologies (eg. sound, color, CGI) have caused many evolutionary paths in cinema to be prematurely abandoned, leaving its true potential largely undiscovered.
This focus on technology – rather than movies – has left audiences uninspired and studios relying on marketing rather than content.
Cinema’s renaissance is about the magic of cinema; conceiving, producing and experiencing it. Yoga-Maya is all about this 21st century ‘New Wave’.
Audiences are waiting!
Our Film Studio and Resort is on its way!
A Revolutionary and Holistic Media Studio for the creation and consumption of content that carries humanity forward.
We are creating a world-class, cutting-edge film studio that hires and serves many of the most innovative cinematic talents in the world.
See also its International Film Festival
THE PRACTICE AND BENEFITS OF ‘CHANTING YOGA‘
Chanting Yoga is a sublime and simple process by which one can attain peace of mind, bliss and everlasting happiness. From the vedic age came the idea of meditating with a mantra – a word or sound repeated to aid concentration. “Man” is mind and “tra” is to liberate. Therefore chanting of mantras frees the mind from entanglements.
Chanting Yoga combines two of the ancient processes of yoga – meditation (dyana) and repetition of mantras by concentrating on sound vibration. Chanting yoga offers a practical solution to the pressures of our time.
To see/book our 2020 Retreats click here.
Chanting Yoga is perfectly suited to this modern time of stressful and busy lifestyles:
Please consider ticking the ‘make this a monthly donation’ box as our efforts will be on-going. And contact us if you wish to assist otherwise.