Tag Archives: #spritualpeoples

WHAT IS KRISHNA CONSCIOUSNESS?

By Ananta Sesa Dasa

The Vedic Care Charitable Trust follows the principles of Vaishanavism. Many supporters of the VCC are well versed in Krishna Consciousness; however, since the VCC welcomes every spiritual seeker, it seems appropriate to take a bit of time to discuss the history and philosophy of the movement.


History
Krishna Consciousness is our original spiritual understanding, which means that its history is actually as old as the universe. However, we will start the history a little more recently.

The Vedic culture (Veda means sacred knowledge) began in India over 5000 years ago. This culture is so named because of it’s spiritual and ritualistic adherence to the Vedas. The four Vedas (Rg-veda, Sama-veda, Atharva-veda, and Yajur-veda) were delivered to the people of India by Vyasadeva in order to make this most ancient wisdom available to all. The Vedas are very technical and difficult for the common person to understand, so other writings were brought into being as a way of bringing wisdom and truth to the less intelligent of society. These works were the Ramayana and the Mahabharata. Contained within the Mahabharata is the Bhagavad-Gita, considered by many to be the Bible of the Hindus, but of course, it is really the Bible of humanity.

The Bhagavad-Gita tells the story of a conversation held between the great warrior, Arjuna, and Lord Krishna, the Supreme Personification of the Godhead. Taking the role of guru, or spiritual coach, Krishna carefully guides Arjuna towards spiritual awakening and full knowledge. This text is left as humanity’s instruction manual. Its teachings are simple and to the point, but sadly, human ego drove some to abandon the true message of Krishna Consciousness, and instead to manipulate it to serve their own sense gratification for power and wealth.

Because of this corruption, Lord Krishna entered the world. This time, he appeared as a devotee of Krishna called Lord Caitanya (1486-1534). Caitanya fought against the corruption caused by ego and initiated a spiritual awakening through the sankirtan movement. The sankirtan movement, which is the chanting of the holy names, is the simplest method of reviving our dormant Krishna Consciousness.

The teachings of Lord Caitanya have been passed down from guru to initiate for the last 500 years, which brings us to the founder of Krishna Consciousness in the West, His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada (1896-1977). Shortly before his death in 1933, Prabhupada’s teacher, Bhaktisiddhanta Swami, instructed him to bring this ancient knowledge to the West. Prabhupada was finally able to make this a reality in 1965.

Swami Prabhupada arrived in New York in the fall of 1965 virtually penniless, but he was able to set up a small store front temple at the former Matchless Gifts giftshop on 2nd Street. From there he began to chant, give teachings from the Bhagavad-Gita, Srimad-Bhagavatam, and other important scriptures. Very slowly people started to notice, listen, and begin to follow the teachings from this spiritual coach. As the 60s moved on, and with the help of some prominent figures such as Allen Ginsberg and George Harrison, the movement grew in popularity and attracted many followers. (It attracted our own Gurudas in 1967).

During the final years of his life, Prabhupada travelled around the world 14 times and wrote over 50 books. He worked tirelessly to make Krishna Consciousness the world-wide movement that it is today.


Philosophy
The basic philosophy of Krishna Consciousness begins with the idea that we are not the physical bodies that we believe we are. Material conditioning has made us accept many falsehoods. Instead, we are spirit soul, which is part and parcel of Krishna.
In the beginning, humans existed in their original constitutional position, as the appendages of God. There was no sense of ego or desire to become anything more. We simply served the Lord and fulfilled His Divine Will. However, as time went on, a false ego developed within humans. This ego insisted that mankind was not just an appendage of God, but rather was its own person. With that mentality, desire for sense gratification developed and grew.
The created world had so many allurements, beauty, sex, wealth, power, entertainments, and so forth, that humanity forgot its true nature. As a result, we spent our time seeking these allurements and trying to find happiness within them. Of course, this is impossible. Any happiness found in this world is temporary, and when it is gone, it leaves a gap that brings misery. Suffering is the common state of existence for one who has forgotten one’s true nature.
True happiness can only be found in the eternal, which means letting go of all our temporary attachments and surrendering to Krishna. By doing so, we may return to our original constitutional positions as servitors of the Lord and find genuine happiness through that service. But how do we do this?

Lord Caitanya taught that the easiest method for reviving our dormant Krishna Consciousness, our love of Krishna and understanding of our true self, was through the chanting of the Holy Names of God. Within the Vedic traditions, the name of God, the image of God, or anything else associated with God is identical to God. So, when we chant the names of God, we are bringing Him into our presence.


The greatest desire of humanity is to see and know God. “I really want to see you Lord,” George Harrison sang in My Sweet Lord. There is a great deal of doubt and skeptism in this world about the existence of God, even from so-called believers. Like Doubting Thomas, they want proof, but it seems no proof is forthcoming. Another line from Harrison; however, says “it won’t take long my Lord”. This is acknowledgement that if one begins the process of chanting the Holy Names that one will quickly experience God and have the proof that is desired. One will soon be in the presence of God.

The Maha-Mantra
The chanting that Lord Caitanya spoke of is called the Maha-Mantra (the Great Mantra). It is comprised of three of the names of God: Hare, Krishna, and Rama.
Hare Krishna, Hare Krishna
Krishna Krishna, Hare Hare
Hare Rama, Hare Rama
Rama Rama, Hare Hare

Hare is the spiritual energy of God, and also represents the feminine aspect of the divine as Radha. Krishna, a name that implies universal attraction, is the Supreme Personification of the Godhead. Rama, who entered the world in human form, is the supreme enjoyer. It is through Him that we find true happiness. (Readers from a Christian background may find a strong similarity to the Trinity. Krishna would equate to God the Father, Rama to God the Son, and Hare as the Holy Spirit.)

Lord Caitanya taught that a devotee of Krishna should chant this mantra on a string of japa beads (similar to a rosary). The string contains 108 beads, and one chants the mantra once on each bead. After 108 times, one round of japa is completed. Caitanya advised that one should chant 64 rounds each day. In this way, the mind would constantly be focused upon Krishna to the exclusion of everything else. Recent spiritual guides, such as Srila Prabhupada, have lessened the number to 16 rounds per day due to the pressures and duties of modern life.

The key point is to ensure that one is constantly thinking of Krishna. The process of Bhakti-yoga requires that one offer devotional service to the Lord with love. So, one’s actions should be directed toward the service of the Lord and one should always be thinking of the Lord. In this way, one will remember and regain one’s original position as servitor of the Lord, and not be bothered by suffering from the illusions of the material world.

For the Tour please go to www.Gurudas108.com

Peace is preferable to War

San Franscisco, June 2nd, 2018.

After 50 years of service to Krishna and Prabhupad I am saddened by the divisiveness of his family.

I am tired of the sectarianism, that separates rather then unites us.
We can do so much if we cooperate with the principals that Prabhupad gave us.

There are so many devotees feeling alone and apart. These schisms are based on adopting body consciousness which boxes people into surface identities that separates us.

Krishna’s variety encourages celebrating our differences rather than hating the unknown… This is counterproductive and not Vedic, which encourages sanatan dharma,  which transcends and supersedes this mundane thinking.

When so many people are trying to serve Krishna but in slightly different ways, instead of conflict on the mental platform, we can cooperate better. In other words, why can’t we get along?

We started as a growing family and helped Prabhupad and yes we grew because Krishna blessed our endeavors. We grew on the simple principal – das and das and “love and trust”.

As we grew like all movements and groups, some get titles, property wealth, false adoration, e.g. power. These hard hearted devotees take advantage of the soft hearted adherents. Many over the years have ignored our principals, so much so that changes were made to Prabhupad’s words, ideals and plans.

The soft hearted ones are true bhaktas and bhaktis as we were devotees and not business people per se. Of course all types are needed, but the merchant Vaisha types took advantage of the simple Brahmin devotees.

So I have seen this phenomena before: The beginning zeal and idealism tarnish into complacency and power struggles based on the ego false separations; but even the Bhagavad Gita started on a battle field, so it is under Krishna’s purview and these quarrels are material nature. But we could and should know better.

Prabhupad was our example on good manners and good management.

So I am sadden by so many mistakes and even insidious acts over the years, a far cry from Vaishnava ethics and behavior. Yet we have evolved and despite the mistakes, the broken marriages, the mistreatment of woman, children and men… Yes, also impersonalism in the guise of personalism and complacency.

Yet we have started farms, restaurant and schools, etc etc. etc. and grew in spite of a somewhat dysfunctional family, we are. We have grown. And as I travel around the world, I see great hope for our movement and our future. And any movement is made up of individuals. E.G: The army uniform and the person in the army are different. People and governments etc.

So we devotees, as individuals have rebelled against bad behavior, and carried on our Sadhana practices, which transcends sectarianism; we persevere through troubled waters, resolute in purpose, Bhakti Yoga or Love for Radha and Krishna; Our unified goal. And if we love them, then we can love others here on this planet, seeing into hearts and souls rather then dwelling on surface bodily perceptions.

So many devotees have left the ashrams and communities and forged ahead on their own. It is challenging to be transcendent of the material world (as we know better) when we are in the midst of nescience.

That is why community is important.

And yes, we have grown and yes, started so may projects including planetariums, but neglected one thing and that is devotee care.
So I started the idea and some very sincere souls coalesced together to help me actually begin to care by identifying those devotees who are isolated and poor and neglected – after years of service – by the insensitive authorities.

So by Krishna’s, Radarani’s,  Prabhupad’s  and Bhakti Tirtha Swami’s blessings and empowerment I started out. Planting the message of devotee care. Aradhana Devi Dasi, a once successful model and actress reached out to become our C.E.O. and together we formed the Vedic Care Charity.

We have ambassadors and well wishers all over the world, and we’re grateful. We have many amazing carers and doctors,  we’ve a few competent Administrators, and Matthew J. Morreale is our office affairs assistant.

But even today as we are helping people, we are mistrusted and sometimes attacked or more often, met with complacent interaction waiting for each other to support us.
Lots of lip service but few real supporters.
I believe in deeds not words.
So we are caring for people today, when many devotees who have served for many years are neglected and are kicked out of the temples, put out to pasture or thrown on the garbage heap of callous society,  alone,  and afraid.

We at the V.C.C., are here for you!

We have trained professionals who are doing out-reach now. Caitania Priya dd and Chaitanya Swarup das are caring personally and running our medical front: and with Rama Narashima das (UK), Mathura Lila (Canada), Devaki dd &  Stritama dasi  (Florida),  Bhagavati dd (Belgium), Prashanti dasi (Texas), Ram Tulasi das &  Ananda Shakti dd (Oregon),  Gopaswami das & Krishna Caranaravinda dd (France), Jaya Krishna das (Florida), Vasanta das (California), Heather Holman (Arizona) and Bhakti das (NY);  they are all carers or trained counselors facilitating this project.

We’ve helped fifty devotees in great need in the past two years alone, some for much longer. To mention a few: Mahananda das (ACBSP), Krsna Pryia dd, Caruhasa dasa (ACBSP)Mahaksha das (ACBSP), Ishan Chaitanya das, Bhakti Vasudeva Swami (Iskcon), Manohara dd, Jatayu das (ACBSP) and many more who prefer not to be mentioned.

Now we are working towards our first retirement village and care facility in Sedona, Arizona.

Please come to our seminars and please donate your time or funds (Lakxmi).

Thank you very much,

THE IMPORTANCE OF CHARITY

By Ananta Sesa Dasa

The question of charity has long been of concern within the Krishna Consciousness movement. Should a devotee give in charity, and if so, how and to whom? In answering these questions, let us consider a couple key passages.

Acts of sacrifice, charity, and penance are not to be given up, but should be performed. Indeed, sacrifice, charity, and penance purify even the great souls (Bhagavad-Gita 18.5).

So, the Bhagavad-Gita instructs the devotee to perform acts of charity, which are beneficial to the improvement of the soul. However, it also warns that charity must be given in the proper mode.

Charity in the mode of goodness is given out of duty, at the proper time and place, to a worthy person, and without expectation of return (Bhagavad-Gita 17.20).

In the purport to this passage, Srila Prabhupada writes: “charity given to a person engaged in spiritual activities is recommended.” This means that charity is a positive and purifying activity when used correctly.

It is sometimes asked why the devotees of Krishna do not engage in charity work like other religious organizations. Prabhupada would often speak against “mundane charity”, arguing that we cannot do anything to improve the material condition. So, donating money to homeless shelters, cancer research or the police officers benevolent fund will do little but mask the symptoms of the real disease that is playing mankind. Instead, one should engage in real charity—something that will help mankind overcome the material condition and find his way back home to Godhead.

Money should be given to promote Krishna Consciousness around the world—to support those who travel to preach, distribute books, and offer prasadam—in short, to support those things that will awaken the dormant Krishna Consciousness that lies within all.

Prabhupada explained the idea like this:
It is impossible to improve people’s material conditions. Material conditions are already established by the superior administration according to one’s karma. They cannot be changed. The only benefit we can render to suffering beings is to try to raise them to spiritual consciousness…If one is at all sympathetic or able to do good to others, he should endeavor to raise people to Krishna consciousness
(Srimad Bhagavatam 5.8.10, purport).

While it is very important to promote Krishna Consciousness, it is equally important to provide the services necessary for devotees to stay on the path of Krishna Consciousness. This is why organizations such as the Vedic Care Charitable Trust qualify as worthy charities. The VCC does not support mundane activities, but rather, it supports transcendental ones.

The VCC is not a mundane charity, nor does it encourage fruitive activities. It works to support those devotees who dedicated their lives to the service is Krishna. It operates on the principle of “das anu das”, the notion that we are the “servants of the servants”, a concept strongly promoted by Srila Prabhupada.

The VCC seeks to establish retirement villages and hospice facilities where devotees can associate with other devotees, regularly chant and hear about the glories of the Lord, and be fed only Krishna prasadam. Far too many devotees leave this body in the company of strangers, materialists who know nothing of devotional service, and some may begin to falter in their faith due to lack of genuine association. The VCC is working to change all of that.

Your donations and service do not support medical research, animal slaughter or financial greed. Your donations to the Vedic Care Charitable Trust only go to support the cause of Krishna Consciousness and all of the devotees who have served. Please consider making a donation or offering your service to this worthy charity today. Hare Krishna!

Please visit the Who-We-Serve page @ www.vediccare.org/who-we-serve or the VCC Out-Reach program page @ www.vediccare.org/out-reach-teams.

Geopathic Stress & Earth Acupunture

To Collect Debts, Nursing Homes Are Seizing Control Over Patients

From The New York Times: A New York State statute to protect the infirm has become a routine tool for nursing homes to ensure bills are paid.

Lillian Palermo tried to prepare for the worst possibilities of aging. An insurance executive with a Ph.D. in psychology and a love of ballroom dancing, she arranged for her power of attorney and health care proxy to go to her husband, Dino, eight years her junior, if she became incapacitated. And in her 80s, she did.

Mr. Palermo, who was the lead singer in a Midtown nightclub in the 1960s when her elegant tango first caught his eye, now regularly rolls his wife’s wheelchair to the piano at the Catholic nursing home in Manhattan where she ended up in 2010 as dementia, falls and surgical complications took their toll. He sings her favorite songs, feeds her home-cooked Italian food, and pays a private aide to be there when he cannot.

But one day last summer, after he disputed nursing home bills that had suddenly doubled Mrs. Palermo’s copays, and complained about inexperienced employees who dropped his wife on the floor, Mr. Palermo was shocked to find a six-page legal document waiting on her bed.

It was a guardianship petition filed by the nursing home, Mary Manning Walsh, asking the court to give a stranger full legal power over Mrs. Palermo, now 90, and complete control of her money.

Few people are aware that a nursing home can take such a step. Guardianship cases are difficult to gain access to and poorly tracked by New York State courts; cases are often closed from public view for confidentiality. But the Palermo case is no aberration. Interviews with veterans of the system and a review of guardianship court data conducted by researchers at Hunter College at the request of The New York Times show the practice has become routine, underscoring the growing power nursing homes wield over residents and families amid changes in the financing of long-term care.

In a random, anonymized sample of 700 guardianship cases filed in Manhattan over a decade, Hunter College researchers found more than 12 percent were brought by nursing homes. Some of these may have been prompted by family feuds, suspected embezzlement or just the absence of relatives to help secure Medicaid coverage. But lawyers and others versed in the guardianship process agree that nursing homes primarily use such petitions as a means of bill collection — a purpose never intended by the Legislature when it enacted the guardianship statute in 1993.

At least one judge has ruled that the tactic by nursing homes is an abuse of the law, but the petitions, even if they are ultimately unsuccessful, force families into costly legal ordeals.

“It’s a strategic move to intimidate,” said Ginalisa Monterroso, who handled patient Medicaid accounts at the Mary Manning Walsh Nursing Home until 2012, and is now chief executive of Medicaid Advisory Group, an elder care counseling business that was representing Mr. Palermo in his billing dispute. “Nursing homes do it just to bring money.”

“It’s so cruel,” she added. “Mr. Palermo loves his wife, he’s there every single day, and they just threw him to the courts.”

Brett D. Nussbaum, a lawyer who represents Mary Manning Walsh and many other nursing homes, said Mr. Palermo’s devotion to his wife was irrelevant to the decision to seek a court-appointed guardian in July, when the billing dispute over his wife’s care reached a stalemate, with an outstanding balance approaching $68,000.

The Palermos at the Mary Manning Walsh Nursing Home, which had tried to obtain guardianship over Mrs. Palermo. Credit Piotr Redlinski for The New York Times

“The Palermo case is no different than any other nursing home bill that they had difficulty collecting,” Mr. Nussbaum said, estimating that he had brought 5,000 guardianship cases himself in 21 years of practice. “When you have families that do not cooperate and an incapacitated person, guardianship is a legitimate means to get the nursing home paid.”

Guardianship transfers a person’s legal rights to make some or all decisions to someone appointed by the court — usually a lawyer paid with the ward’s money. It is aimed at protecting people unable to manage their affairs because of incapacity, and who lack effective help without court action. Legally, it can supplant a power of attorney and a health care proxy.

Although it is a drastic measure, nursing home lawyers argue that using guardianship to secure payment for care is better than suing an incapacitated resident who cannot respond.

Mr. Palermo, 82, was devastated by the petition, brought in the name of Sister Sean William, the Carmelite nun who is the executive director of Mary Manning Walsh. “It’s like a hell,” he said last fall, speaking in the cadences of the southern Italian village where he grew up in poverty in a family of eight. “Never in my life I was sued for anything. I just want to take care of my wife.”

A court evaluator eventually reported that Mr. Palermo was the appropriate guardian, and questioned why the petition had been filed. But the matter still dragged on, and Mr. Palermo, who had promised to pay any arrears once Medicaid completed a recalculation of the bill, grew distraught as his expenses fighting the case reached $10,000.

In the end, Medicaid’s recalculation put his wife’s monthly copay at $4,558.54, almost $600 less than the nursing home had claimed, but still far more than the $2,642 Mr. Palermo had been paying under an earlier Medicaid calculation. As soon as the nursing home cashed his check for the outstanding balance, it withdrew the guardianship petition.

“They chose to use a strong-arm method, asking for somebody to be appointed to take over her funds, hoping for a rubber stamp to do their wishes,” said Elliott Polland, Mr. Palermo’s lawyer.

Many judges go along with such petitions, according to lawyers and others involved in the process. One judge who has not is Alexander W. Hunter Jr., a longtime State Supreme Court justice in the Bronx and Manhattan. In guardianship cases in 2006 and 2007, Justice Hunter ordered the nursing homes to bear the legal costs, ruling they had brought the petitions solely for the purpose of being paid and stating that this was not the Legislature’s intent when it enacted the statute, known as Article 81 of the Mental Hygiene Law.

Last year Justice Hunter did appoint a guardian in response to a petition by Hebrew Home for the Aged at Riverdale, but in his scathing 11-page decision, he directed the guardian to investigate and to consider referring the case for criminal prosecution of financial exploitation.

The decision describes a 94-year-old resident with a bank balance of $240,000 who had been unable to go home after rehabilitative treatment because of a fire in her co-op apartment; her only regular visitors were real estate agents who wanted her to sell. After Hebrew Home’s own doctor evaluated her as incapable of making financial decisions, the decision says, the nursing home collected a $50,000 check from her; it sued her when she refused to continue writing checks, then filed for guardianship.

“It would be an understatement to declare that this court is outraged by the behavior exhibited by the interested parties — parties who were supposed to protect the person, but who have all unabashedly demonstrated through their actions in connection with the person that they are only interested in getting paid,” he wrote.

Photographs of the Palermos from the late 1960s. Mrs. Palermo, now 90, has been living at the nursing home since 2010. Credit Nina Bernstein/The New York Times

Jennifer Cona, a lawyer for the nursing home, called the decision “grossly unfair to Hebrew Home,” but said she could not discuss details because the record was sealed.

Many cases in which judges grant nursing homes’ guardianship petitions never come to light. But one that challenges the legal propriety of such petitions for bill collection is now pending before the Appellate Division of the State Supreme Court. Without explanation, that record, too, is sealed from public scrutiny.

“There is no transparency in the whole process,” said Alexandra Siskopoulos, a lawyer who represents a relative of the nursing home resident in the appellate case — a relative who had wanted to take the resident home. “Unfortunately, people’s eyes are not opened until it’s their family member, and at that point, it’s too late.”

Throughout the country, data is lacking on the most basic facts about guardianships, even how many there are. In New York State, with different rules in 62 counties and no centralized database, it has taken a team of researchers more than two years to collect information from a fraction of case files in 14 counties, said Jean Callahan, the director of the Brookdale Center on Healthy Aging at Hunter College.

Preliminary findings of the center’s study are not expected until later this year, but at the request of The Times, the researchers undertook a breakdown of the petitioners in a sample of the 3,302 guardianship cases filed in Manhattan from 2002 to 2012. More frequent petitioners than nursing homes (12.4 percent) were hospitals (16.1 percent), friends and family (25.3 percent) and Adult Protective Services (40.1 percent).

New York’s guardianship statute was part of a national movement to limit guardianships to the least restrictive alternatives necessary to prevent harm. A petition is supposed to be brought only by someone with the person’s welfare at heart, and guardianship is to be tailored to individual needs, taking into account the person’s wishes.

Instead, Ms. Callahan said, “it has become a system that’s very focused on finances.”

One afternoon, Mrs. Palermo dozed in her wheelchair while her husband described their careful preparations for old age, and the shock of discovering that papers drawn up by an elder law specialist were insufficient protection.

He recalled the fear and anger he felt when he first read the nursing home’s petition, on his bus ride back to a rent-stabilized apartment on East 36th Street filled with mementos of their happy marriage. They have no children. “Who better than me, the husband for 47 years, that she gave power of attorney?” he asked.

As his voice grew anguished, Mrs. Palermo began to moan and cry out incoherently. “Are you O.K., baby?” he asked, jumping up to embrace her. “Now, don’t do that. Come on, give me a hug.”

He soothed her in Italian, speaking of the polenta he had made for her that morning. He wheeled her to the dining room. Later, he would serenade her.

But in the night, again he could not sleep for worry. He fingered drafts of his own petitions, hand-lettered pages that he debated sending to nursing home administrators. One was addressed “To God and to whom it may concern.”

“I’m trapped in a web of people and lawyers that will exhaust my 50 years of sacrifices and savings,” he wrote. “Please, dear God, grant me strength and wisdom to take care of my wife.”

Where is the Love and Trust?

by Aradhana devi dasi

I recently watched the great black and white movie by Frank Capra, ‘It’s a Wonderful Life’ with James Stewart. Frank said that James Stewart’s appeal was that he was unusually usual; we can’t help but love him and the parts he plays.

In this particular movie, James plays an average guy with great aspirations. Unfortunately, he’s unable to achieve what he sets out to, but in the end, he achieves so much more, and is dearly loved and cared for by the community. It’s very inspiriting. Even God has a voice in the movie and is guiding events; such a rarity in movies today. It’s definitely one I’d recommend.

As a filmmaker, I keep up with what’s happening in the film business, and sadly what the industry has mostly been promoting over the last 30 to 40 years is atrocious. My husband (writer/director) and I (actor/producer) are set to make movies that will inspire again, that will empower and enlighten the masses, in the hopes of bringing them close to God; even if it only reminds them that God is something to actually be considered, it will be a success. We’ve created ~ what we hope will become ~ a great film studio, Yoga-Maya Entertainment.

But why do I ask about the Love and Trust?

‘Love and Trust’ is disappearing from our entire society, and not only from society at large, but even in our spiritual communities ‘Love and Trust’ is becoming very rare. In ‘It’s a Wonderful Life’ this ‘Love and Trust’ is real and thrilling.

So what happened to humanity and it’s ‘Love and Trust’?

In my humble opinion, we’ve been bombarded and manipulated by leaders who’ve mostly been trained as lawyers, and whose business thrives by a lack of trust and increased conflict. This, in x trust, and in this way it permeates every culture and society, including the spiritual ones. People are stressed, tired, abused and constantly cheated and cannot therefore trust one another. Without trust, there is no love, and without love, there is no care.

Since the inception of the Vedic Care Charity (www.VedicCare.org) nearly two years ago, the Vaishnava community have been extremely skeptical and some even averse to our Devotee Care endeavor. A few well-wishers and trustees have asked: What is there to be skeptical about? We just want to assist, serve and care for devotees in need, and most importantly, we want to bring back the ‘Love and Trust’ in our hearts and society.

Sadly, and most unfortunately, the VCC is still being challenged today. Serving under these conditions is already hard, before adding the small amount of funds available to lend assistance to all the devotees we know are in need right now; really, it’s not even possible, were it not for the VCC team being full-time volunteers.

The VCC have not only been threatened with unfounded law suits, and been called scammers in online forums, but we’ve received ‘demands’ for open accountability with heavy undertones of accusation. As a charity we comply with all legal requirements, of course, but we’d so much prefer being approached in a more respectable manner; not charged as guilty before even starting.

I was expecting a more personal welcome; somehow, to be given the benefit of the doubt and treated in a caring, more forward thinking way. We never expected being talked to in an incriminatory and threatening way. It’s as if some are just waiting for a little mistake to bring the house down.

On the other hand, when ‘Love and Trust’ is the norm, with all our 1134 ‘likes’ (today) on ‘The Vedic Care’ Facebook page giving a little monthly (sadly not the case at this time), we’d be able to run our website and outreach teams so nicely, giving the reactive and urgent care needed now.

So, we’re left with a few questions still:

Where did the love, care and trust go? How can we relate to one another as spiritual seekers when there’s so much animosity? Have we forgotten that love and trust is actually what makes a community successful? Have we forgotten that love and care is the light that inspires us to truly help one another in times of difficulty?

The Vedic Care Charity will keep going, as we strive to serve Srila Prabhupada and his mission, trusting that we will actually create our VCC model facility; a place to welcome devotees in their later years who are unable to care for themselves. We already have a number of devotees lined up for our model facility in the USA, and we hope to accommodate so many more through the fulfillment of our other wonderful plans.

In closure, I must share our puzzlement, that in almost two years of full-time work, building and promoting the obvious, urgent and real need for care in our society, and that, with high hopes of bringing back the ‘Love and Trust’ the society once had, there have been few sincere inquiries as to the nature of our personal health, spiritual or material needs. Although this is heartbreaking news, we’ll continue, happily and with enthusiasm; confident that Srimati Radharani and Srila Prabhupada will bless us with success in our endevours to manifest this so needed service.

It’s a wonderful life, indeed.

Part 5 – YOU ARE NOT THIS MIND

We are devotees. We know the philosophy. And we readily repeat it. “You are not this body. You are not this mind.” But one who really understands that “I am not this mind.”, that person is on a liberated platform. On a liberated platform, and qualified to engage in devotional service.

When we say, “qualified to engage in devotional service”, one can say, “Well, I have been doing that for years.” Devotional service. There are so many kinds of devotional service. Building a temple room, cooking for the Deities, distributing the books, keeping accounts, cleaning the temple, polishing the brass, maintaining the vehicles…… there are so many ways. And then of course we have shravanam kirtanam, smaranam vsihnu.

But why did Srila Prabhupada sometimes talk about practicing Krishna consciousness on the mental platform, or about the show bottle? Why did he talk about the rubber –stamp process? What do these things have in common? What they have in common is that they all officially look like devotional service, but the one thing that is missing in all of them is love. It is not that this kind of service is not progressive. Of course it is. But ultimately, Krishna wants our love. Krishna wants our love in the present moment, moment to moment. And when we come to that point, even if only for a moment, it is in that moment that we will sense Krishna’s loving reciprocation. That is a moment of realization. In that moment we have transcended the mental platform.

brahma-bhutah prasannatma
na shocati na kankshati
samah sarveshu bhuteshu
mad-bhaktim labhate param
(Bg 18/54)

brahma-bhutah – being one with the Absolute; prasanna-atma – fully joyful; he never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me.

Krishna consciousness actually begins on the liberated platform. But Krishna consciousness is so nice because in Krishna consciousness, the means and the goal are one and the same. One can be Krishna conscious in a second. Krishna consciousness is simply a matter of understanding and accepting. Krishna consciousness is simple for the simple. These are the words of Srila Prabhupada as he presents the teachings of Lord Caitanya and the disciplic succession.

Krishna tells us in Bhagavad-gita that we should abandon the fruitive demeanor. Don’t be concerned about success or failure, gain and loss, victory and defeat. Why? Because these are all symptoms of a self-centered orientation. The self-centered orientation and the devotional orientation are mutually exclusive. Therefore if we want to love Krishna, we have to abandon our self-centered orientation.

But how to do this? Let’s consider the qualities that Krishna mentions in the brahma-bhuta shloka. It is not that these qualities cause the attainment of pure devotional service. Rather, they are symptomatic. It is simple for the simple. And one can do it in a second. In all of the other branches of yoga, the means and the goal are different. But the aesthetic beauty of Krishna consciousness is that now the means and the goal are one and the same. Therefore one can become Krishna conscious in one second.

So what is the quality of bhakti-yoga that distinguishes it from all other forms of yoga? It is love. It is bhakti. To live in love is a choice. Hankering and lamentation are symptoms of the modes of passion and ignorance. But love leaves hankering and lamentation behind. Just sit with the feeling of love for a moment and notice that hankering and lamentation evaporate. This alone is a profound realization. Therefore in the beginning, bhakti-yoga is about tuning the heart.

Just as one has to tune a stringed instrument, so we have to tune our hearts. We have to tune our hearts and cultivate the ability to live on the love platform. Let us have the wondrous experience that love is self-satisfied. And therefore in one second our hankering and lamentation depart, and our love can flow to Krishna. Our devotion to Krishna is pure, because we are asking neither for relief nor for favors. And in that moment we can sense Krishna’s reciprocation. We can understand that “Krishna loves me.” One can do this today. Or one can wait for 50 years, or 50 births.

We may not be on the platform of raganuga bhakti, but we are experiencing our connection with Krishna. We are connecting with Krishna with love. Bhakti yoga. We are off the mental platform. We will think to ourselves, “Oh, this is so nice.” And we will want more. Srila Prabhupada once said that to me. He did a pantomime of a drug addict shooting up, and he said, “Krishna consciousness is like this.” That was in 1968. Some things take time. The thing about Krishna consciousness is that it’s too simple for most people. They cannot accept that it can be so simple. Srila Prabhupada would say, “Simple for the simple.”

This doesn’t mean that one won’t be forgetful. It doesn’t mean that we won’t become fruitive or frustrated, or impatient, or despondent. But the difference is that having tasted the beauty and simplicity of Krishna consciousness, we have something solid to return to. And every time we tune our hearts and focus our love on Krishna we progressively understand that this is a consistent experience. Krishna consciousness is not just a wonderful philosophy. It actually works. Krishna is just waiting for us to love Him, and immediately He reciprocates with us. It is that simple.

Then gradually we learn to carry this way of being into the arena of our daily activities. And our activities turn into devotional service. Our hankering and lamentation depart. And we realize that “I am not this mind.”

By Ishan das

Love without conditions

In memory of Hadidjah Lamas
Renowned healer & musician – 1932-2016

By Vasanta Dasa – her husband

Hadidjah moved to LA from New York in the mid-1940’s when she was just a teenager. After UCLA she went to work with Hughes Aircraft in their aeronautical engineering dept.

I met Hadidjah in 1978shortly after I moved to California. At the time she had her healing practice set up in her home off Sunset Blvd. She was one of the senior students of Ida Rolf, who developed the style of deep-tissue massage & structural integration known today as “Rolfing”.

$-27-May-Hadidjah-1

In time she became fairly well known. Her clients included Ava Gardener, Angelina Jolie, and John DeLorean. At some point she discovered a unique gift .. and that was to be able to assess a patient’s situation simply by touch. Basically she could touch you, figure out what the problem was, and fix it. No incision. No pain. No muss. No fuss. Usually within an hour session. Her patients would occasionally comment that they felt an electrical sensation from her fingers. Clients traveled from all over the country to see her.

Aside from her practice, Hadidjah was an accomplished musician in piano, recorder, and viola. Her preferred instrument was piano. She kept a Steinway Grand in her study on Bentley Ave. and played it regularly. She was also alert to health matters, ate only organic meals, and read extensively. She adored Nikola Tesla.

When we first met I was living in Palms with the New Age Caucus, an environmental action group formed by Madhudvisa, Dharmadyaksa, Damodara, Bahulasva and myself. As a demonstration project, I engineered and built a solar-assisted electric motorcycle. The solar cells we used were provided by Hadidjah’s [then] husband. This is how we first saw each other.

However, I lost track of Hadidjah when I moved to Hawaii and then later to Alachua, Florida. For over twenty years I did not know where she was or if she knew how to find me.

In 2006 when I planned to return to California, I went online and looked for her. We met again in December, 2006, just before the New Year. We then remained together for the next ten years. We traveled to northern California several times and briefly considered moving to Eureka. Her practice was still active, however, so we remained in west Los Angeles.

We had a lot of contactwith the Los Angeles Krishna Temple in Culver City (aka: New Dwarka). Hadidjah and I went to Govindas hundreds of times and also attended at least three LA Rathayatra festivals in Venice Beach.

At some point her health began to falter. She had an enlarged heart. No big surprise here since she was at least ninety percent heart and served others without question almost to a fault (in other words: people took advantage of her generosity and kindness).

About three years ago Hadidjah had reached a point where she could not really care for herself. She had also stopped eating regularly. After her weight dropped to a certain point we realized that she needed 24 hour care. We then placed her in a series of nursing homes & extended care facilities until we found one closer to us in Santa Monica that we were pleased with.

So this was the state2-Festival-Cow-4 of affairs in about 2014. I had returned to Culver City and bicycling daily to Santa Monica with prasadam, garlands, and recorded music. I probably cycled over 1,500 miles in the years to follow. By Krishna’s grace I was introduced to Gurudas and Aradhana Devi of the Vedic Care Charitable Trust (VCC). This group went way out of their way to support Hadidjah’s care. I cannot say enough good things about the VCC ..these people are first-class.

Without the support of the devotees and my friends I would not have managed to do very well at all during this time. Every day was an effort: get up, cook lunch, go to Santa Monica, and try to return before rush hour traffic. Do this daily no matter what. However, with the kindness and effort of the VCC, I somehow managed. Both Aradhana & Gurudas personally visited with Hadidjah, just two of a handful of devotees to do so.

We decorated her room with LOTS of spiritual paintings and photos, with the goal that no matter where she looked she would see something transcendental.

On December 5, 2016 late in the evening Hadidjah’s heart stopped and she left this world. My trips to Santa Monica came to an end. 12 days later, on December 17, a Memorial Service was held for her in the temple under the guidance of Rabindranatha prabhu. On January 14, Hadidjah’s ashes were placed in the Yamuna River in Vrindavan by local brahmanas & Kriya Shakti devi.

I am blessed that Hadidjah and I were able to spend a little time together in this life. I never met a more qualified and generous soul. You meet someone like this once every two thousand years. Maybe. We never fought or had an argument once in the whole time we were together. And we talked about everything under the sun.

My life has become much simpler now – particularly living in a 70 ft2 cabin out in the country. The loudest noise is an occasional motorcycle going down a highway a few blocks away. Otherwise I just hear bird calls and crickets. Now I am sorting out the ‘remnants’ of the marriage. Most of all this now sits in a storage unit waiting to be sorted out and either kept or discarded.

The key remnant from Hadidjah, of course, lives in my heart. I sincerely hope she is in a better place now. I did all that I could.

Thank you,

Vasanta dasa, ACBSP

#00-1+1+1-0700+Love1ab

For information on the VCC, please visit www.VedicCare.org

Krishna Consciousness Benefits Body and Soul

Humans have a great fear of growing old. We worry about the loss of looks, stamina, and abilities. We are concerned about our declining health and ultimately, we are concerned about the fact that every day we grow older, we are moving one step closer to death. People react to this fear in various ways. Some people accept the fact, but lament it; while others strive to hold onto their youth for as long as possible. In either case, the end result is misery.

In the first instance, the individual will sit idly by as their life slips away, and they will live in mortal fear of its passing — embracing every ailment and every pain as further reason to lament. In the second instance, a person will dye their hair and undergo plastic surgery to maintain the illusion of youth. One will expend their lives in a mundane search of adventure, believing this to be the purpose of their existence, and not understanding the suffering they are bringing on themselves through such senseless activity.

No matter how hard one tries to escape it, aging and death are inevitable; but they do not have to lead to misery and suffering, nor do they need be a cause of lamentation. Krishna Consciousness can teach the reality of old age and death. The Bhagavad-Gita states:

jara-marana-moksaya
mam asritya yatanti ye
te brahma tad viduh krtsnam
adhyatmam karma cakhilam

“Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental and fruitive activities” (BG 7.29).

Srila Prabhupada’s purport on this verse further says: “Birth, death, old age and diseases affect this material body, but not the spiritual body. There is no birth, death, old age and disease for the spiritual body, so one who attains a spiritual body, becomes one of the associates of the Supreme Personality of Godhead and engages in eternal devotional service, is really liberated.” The Bhagavad-Gita instructs us that we are not these bodies.

vasamsi jirnani yatha vihaya
navani grhnati naro ‘parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi

“As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones” (BG 2.22).

The physical body is temporary. Disease, old age and death of this physical form is inevitable. This knowledge is greatly needed at the present time. ISKCON is 50 years old this year, which means that many devotees are now in their 70s and 80s. They are feeling the effects of this material condition. What is to become of the devotee who suffers a terrible disease or infirmity which prevents him from caring for himself? Like many people, he may need to enter a retirement facility or hospice where he can be cared for.

Unfortunately, in almost every instance, these facilities are not Krishna Conscious. One may ask why this matters. Are the devotees not receiving the medical care and attention required? The answer is yes and no. Different facilities have different standards of care, but even if one receives the best care that western science can provide, that care is still deficient without Krishna.

The Krishna Conscious lifestyle will greatly enhance the spirit soul, but it can also make the material life better. To demonstrate this point, let us consider three key elements: Diet, Association, and Sankirtan.

The Bhagavad-Gita says:
yajna-sistasinah santo
mucyante sarva-kilbisaih
bhunjate te tv agham papa
ye pacanty atma-karanat

“The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin” (BG 3.13).

The devotee who is fed only Krsna Prasad will enjoy a karma-free diet that aids in the liberation of the soul. Such a diet will also benefit the heath of the material form. The diet of most western non-devotees is high in fat, cholesterol, starch and artificial additives. It usually also includes liberal quantities of alcohol. Each of these will lead to health issues such as heart, kidney and liver disease. The greatest contributor to these problems is meat consumption.

To offer just one thing to illustrate this point, we should consider that humans are designed like herbivores, and as such, our intestinal tract is twelve times the length of our bodies. So, when a person consumes meat, it will sit in the intestinal tract where it will rot and pick up parasites which can lead to further health problems. Despite this, nursing homes, hospitals and hospice facilities continue to serve meat. In fact, many doctors argue that meat consumption is necessary for a healthy diet.

Our acarya, while still a small child, demonstrated the fallacy of medical science. In the first volume of Srila Prabhupada lilamrta, Satsvarupa dasa Goswami writes:
When Abhay was one-and-a-half years old, he fell ill with typhoid. The family physician, Dr. Bose, prescribed chicken broth.
“No”, Gour Mohan protested, “I cannot allow it.”
“Yes, otherwise he will die.”
“But we are not meat-eaters,” Gour Mohan pleaded. “We cannot prepare chicken in our kitchen.”
“Don’t mind,” Dr. Bose said. “I shall prepare it at my house and bring it in a jar, and you simply…”
Gour Mohan assented. “If it is necessary for my son to live.” So the doctor came with his chicken broth and offered it to Abhay, who immediately began to vomit.
“All right,” the doctor admitted. “Never mind, this is no good.” Gour Mohan then threw the chicken broth away, and Abhay gradually recovered from the typhoid without having to eat meat” (p. 5).

The Second aspect of the devotee’s life to consider is association. The Srimad-Bhagavatam states:

satāṁ prasaṅgān mama vīrya-saṁvido
 bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ
taj-joṣaṇād āśv apavarga-vartmani
 śraddhā ratir bhaktir anukramiṣyati

“In the association of pure devotees, discussion of the pastimes and activities of the Supreme Personality of Godhead is very pleasing and satisfying to the ear and the heart. By cultivating such knowledge one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin” (SB 3.25.25).

In the purport to this verse, Srila Prabhupada explains: “One must give up the association of materialistic persons and seek the association of devotees because without the association of devotees one cannot understand the activities of the Lord.” When placed into a typical retirement home or hospice facility, the devotee is surrounded by materialists who speak of everything except Krishna. They may discuss issues of heath from a secular standpoint. They may discuss sporting events, the lottery or wins and losses at a recent trip to the casino. They may discuss the illicit activities of royalty, celebrity, and neighbor. They may blaspheme or use foul language. One will hear every manner of foolishness coming from the lips of these people, but never will one hear the transcendental vibration of Hare Krishna. Surrounded by such individuals, one could fall down in one’s service, relax one’s chanting, or otherwise be harmed in body and spirit. So, it is crucial that devotees have the opportunity to associate with other Krishna Conscious devotees.

The final aspect of the devotee’s life to consider in this article is Sankirtan, the chanting and hearing of the Holy Names. The regular chanting and hearing of the transcendental vibration of ‘Hare Krishna Hare Krishna Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare’ is the supreme method of attaining Krishna Consciousness in this age of Kali. The benefits, both spiritually and materially, are legion. For example, Srimad-Bhagavatam 1.11.2 tells us that “the Holy Name vanquishes the fear of material existence”, and in the Nectar of Devotion, it says “By chanting the Holy Names one becomes fearless of death.” Sankirtan is perhaps even more important for the elderly. It is indicated in Srimad-Bhagavatam that:

dakinyo yatudhanyas ca
kusmanda ye ’rbhaka-grahah
bhuta-preta-pisacas ca
yaksa-rakso-vinayakah
kotara revati jyestha
putana matrkadayah
unmada ye hy apasmara
deha-pranendriya-druhah
svapna-drsta mahotpata
vrddha bala-grahas ca ye
sarve nasyantu te visnor
nama-grahana-bhiravah

Here, elderly gopis are speaking to Lord Krishna. “The evil witches known as Dakinis, Yatudhanis and Kusmandas are the greatest enemies of children, and the evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas and Vinayakas, as well as witches like Kotara, Revati, Jyestha, Putana and Matrka, are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams. Like the most experienced evil stars, they all create great disturbances, especially for children, but one can vanquish them simply by uttering Lord Visnu’s name, for when Lord Visnu’s name resounds, all of them become afraid and go away” (SB 10.6.27-29).

So, by chanting the Holy Names, one can be protected from many dangers and negative elements.

In conclusion, we can find that diet, association, and sankirtan are the crucial elements that will allow the elderly to accept aging without lamentation, and to accept death without fear. They will allow the devotee to live a healthier, happier, and more meaningful life right up to the moment of death. However, these are the very elements that are being denied many of our elderly devotees in traditional care facilities. This is why it is so important that Krishna Conscious retirement homes and hospice facilities be constructed. Once established, the elderly devotee in need of care will be fed delicious prasad, while being surrounded by other devotees engaged in the service of Krishna. Please help the Vedic Care Charitable Trust to attain this worthy goal.