All posts by Gurudas

MAGIC TOWN

By Gurudas
aka Roget Siegel

Oh country village
tulsi forest
named Vrindavan

Even the rocks are alive
for the pleasure of Govinda
the trees
are swaying hairs
twisted in a dance
with the Lord

Birds fly in and out
of the window
of my adobe hut
In Vrindavan animals and humans
interact
geckos on walls
sparrows in the houses
monkeys swinging on electrical wires
bats flying
owls eating
peacocks calling
buffalo soaking
donkeys hauling
cows mooing
camels snorting
elephants trumpeting
horses neighing
as fathers watch
their children play
riding on a water buffalo’s back
in the Jamuna river

A clay pot
made of earth
is used and broken
merging back into the earth
A pair of shoes
or winter hat
are tailored from start to finish
children learning numbers spiritually
one God
two to love
three Dieties
Brahma Shiva and Vishnu
four Kumaris
five Rishis
six Goswamis
seven Temples
eight Gopis
nine gates of the body
ten directions

Auspicious guides
talk to me within
everything in order
exemplified by
all the new baby animals
that come out seasonally
when it’s their time

Positive portents
flags waving
full water buckets
elephants spewing water
saints singing

Ill omens show too
empty water pots
flags drooping
owls screeching
barking dogs
clouds raining blood
the left side of a face twitching
people cheating

We are minor players
darkness to light
eternal prayers
all day and night
We see the stars
and dance in the full moon

Goswamis and ancient sadhus
walked these sands
and form the backbone
of our path
pilgrims pray
while babas laugh

Let my love
in compassion’s ray
uncompromising
as nature’s play
come inside me and stay

Elusive Blue Boy
whom I don’t know
I can feel your shelter
in this protective place

Why then do I run away
from your home?
What compels me
in crowded cities?
Seduced by secondary illusions
accepted as primary importance
life’s cosmetic shadows
mix with soot
neon rays swallowed by
cracks in yellowing walls

Oh green hills I hear your call
I remember forest groves
where divinity romps
and magic pastimes abound

I snuggle in
Your milky bosom
softly I drink your essence
security in every drop
of holy water

Cows freely give religiosity
flowing from Surabi’s
milky drops

Chintamani
Your touchstone nectar
makes the lame walk
and the blind to see
Your silk like hair
is swaying kusha grass
the very straw mats
that sages pray on

Lying down on golden sands
as nearby Jamuna’s river shores
black and white striped birds
dive into Your watery mouth
Kalindi or jamuna you
flow to reunite with Mother Ganges
getting together
in Pravag’s Kumba mela place

Above demigods are
pulled by snowy swans
and scented water fountains
spray in celestial gardens
whilst they shower
us with rose petals
from above

we taste the tears of joy
from the great Rasa dance
as Krishna dances with the Gopis
with each cow girl individually
under the full moon light

Chakora birds eat moon beams
during all night chanting kirtans
I shared my heart
with ex-kings
and singing saints

Encircling you my holy Vrindavan
on parikrima path
in fresh morning’s dew
my bare feet
touching your white sands
makes me weep
Your sweetened countenance
is reflected in your pearly shores
or Madhuban forest glen
playing hide and seek

You offer Annapurna’s peaks
like a babe
I wander and drink
from mountainous breasts

In mystic forests
desire trees abound
kadamba and champa
hold the stolen clothes
of the Gopis
as they bathe
in the Jamuna River
lazily we play
and love in your boughs
dream in your branches
and wade on your banks

Soma elixir divine appears
fruits jump into my mouth
everyone is cared for
like sticks pilgrims pray
lying prone
praying for the touch of Govinda
of Your red lotus feet
on their reverent forms

So you can embrace
and know us all
even the small grasses
jump into place

humbly awaiting
your foot’s embrace
heaven’s grace
from Your pores
the struggle gone
in your sheltering doors
ecstasy abounds
in chanting dance
oh country village
a magic romance

Vrindavan, India 1974

For all his books please visit www.Gurudas108.com

Join us to counteract the perils of illusion and material nescience

By Gurudas

Dear ‘Vedic Care’ volunteers, well-wishers and newcomers,

‘The Hidden Persuaders’ by Vance Packard (1957), is a book that exposes the insidious tactics of the advertising industry and how they’re used to influence political decisions and to get people to buy products in a consumer society; how advertisers use psychological methods to tap into our unconscious desires in order to “persuade” us to buy the products they’re selling.

“A brisk, authoritative and frightening report on how manufacturers, fundraisers and politicians are attempting to turn the American mind into a kind of catatonic dough that will buy, give or vote at their command” — The New Yorker.

The book reveals how “motivational research,” works, or the psychological technique that advertisers use to probe our minds in order to control our actions as consumers. Through analysis of products, political campaigns and television programs of the 1950s, Packard shows how these insidious manipulation practices, that have come to dominate today’s corporate driven world, began.

In another book, ‘The Waste Makers,’ Mr. Packard exposes planned obsolescence, which is the manufacturing of products to slowly break.
In other words, the products are designed to eventually malfunction, so the consumer has to buy more and more.

The changing of styles is also planned. Get the “latest” model of such and such. It may not be better, but people are induced to purchase the latest refrigerator, television or car.

This is an indication of what was predicted in the ‘Śrīmad-Bhāgavatam’ as one of the attributes of Kali Yuga. Misinformation and lying become rampant to fool people into doing what is against their nature.

Politicians and dictators have studied and implemented these tactics of “motivation research” and “planned obsolescence.”

Srimad-Bhagavatam, an epic philosophical and literary classic.
This ancient text touches upon all fields of human knowledge. Translated by
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

In wars, radio and television stations were taken over and announced falsely that troops have retreated to undermine the enemy. It worked. Life, products and ideas become shoddy and watered down.

The difference between spiritual ideas and practices are that they are eternal in nature and made to last, whilst the temporary nature is “planned obsolescence,” designed to break, and not lasting.

Krishna has given us the positive alternative for counteracting material nescience, and the means to make our own life and practices sublime, and lasting. The ends and the means are the same in spiritual life.

www.vediccare.org

We at ‘The Vedic Care Charitable Trust’ are dedicated to make things pure, and lasting. Please join with us to counteract the perils of illusion and material nescience.

If life gives you lemons make paneer

If life gives you lemons make paneer.

Like making swords into plowshares, or lemons becoming paneer.

Happiness and distress flow together like the changing seasons.

One definition of a lemon is something that doesn’t work, like a bad car.

Paneer is curdled milk, cheese catalyzed by the ascorbic acid contained in lemons.

So when something in your life is distressing, understand it as a learning experience, the chance to get better.

Now more than ever, people are frightened. The country is polarized between high-minded loving people and hating greedy people. The fact that this nation of sheep, the United States, can elect such a racist, hateful, lying cheater as president is predicted in this Kali Yuga; the age of quarrel.

This surrealistic scenario is still under the auspices of Lord Krishna.

We have survived bad presidents, kings, and demons before, and it will not change our daily devotional service. We have each other, our devotional family.

Bhagavad Gita, chapter 9, verse 13, helps me to gain the Vedic perspective: “O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.”

Purport: “In this verse the description of the mahātmā is clearly given. The first sign of the mahātmā is that he is already situated in the divine nature. He is not under the control of material nature. And how is this effected? That is explained in the Seventh Chapter: one who surrenders unto the Supreme Personality of Godhead, Śrī Kṛṣṇa, at once becomes freed from the control of material nature. That is the qualification. One can become free from the control of material nature as soon as he surrenders his soul to the Supreme Personality of Godhead. That is the preliminary formula. Being marginal potency, as soon as the living entity is freed from the control of material nature, he is put under the guidance of the spiritual nature. The guidance of the spiritual nature is called daivī prakṛti, divine nature. So when one is promoted in that way—by surrendering to the Supreme Personality of Godhead—one attains to the stage of great soul, mahātmā. The mahātmā does not divert his attention to anything outside Kṛṣṇa, because he knows perfectly well that Kṛṣṇa is the original Supreme Person, the cause of all causes. There is no doubt about it. Such a mahātmā, or great soul, develops through association with other mahātmās, pure devotees. Pure devotees are not even attracted by Kṛṣṇa’s other features, such as the four-armed Mahā-Viṣṇu. They are simply attracted by the two-armed form of Kṛṣṇa. They are not attracted to other features of Kṛṣṇa, nor are they concerned with any form of a demigod or of a human being. They meditate only upon Kṛṣṇa in Kṛṣṇa consciousness. They are always engaged in the unswerving service of the Lord in Kṛṣṇa consciousness.”

Therefore, we have the choice to love, and not hate. And to propagate spiritual peace, encouraging growth in the future. Do not be afraid.

Bhagavad Gita, chapter 4, verse 7, states: “Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.”

In the next verse (BG 4.8), Kṛṣṇa says: “To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.”

Prabhupada came to save us, and others. We can carry on with our daily devotional seva – with Radha Krishna in the center – in our homes, in our temples, on our farms, in our countries, and on our planets.

Bhagavad Gita, chapter 9, verse 26, says: “If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it.”

And so, if life gives us lemons we can still be kind to ourselves and to each other, and give our Krishna conscious, positive alternative to everyone.

Gurudas